Study

a Bible passage

Click a verse to see commentary
Select a resource above

10

Ah, you who make iniquitous decrees,

who write oppressive statutes,

2

to turn aside the needy from justice

and to rob the poor of my people of their right,

that widows may be your spoil,

and that you may make the orphans your prey!

3

What will you do on the day of punishment,

in the calamity that will come from far away?

To whom will you flee for help,

and where will you leave your wealth,

4

so as not to crouch among the prisoners

or fall among the slain?

For all this his anger has not turned away;

his hand is stretched out still.

 

Arrogant Assyria Also Judged

5

Ah, Assyria, the rod of my anger—

the club in their hands is my fury!

6

Against a godless nation I send him,

and against the people of my wrath I command him,

to take spoil and seize plunder,

and to tread them down like the mire of the streets.

7

But this is not what he intends,

nor does he have this in mind;

but it is in his heart to destroy,

and to cut off nations not a few.

8

For he says:

“Are not my commanders all kings?

9

Is not Calno like Carchemish?

Is not Hamath like Arpad?

Is not Samaria like Damascus?

10

As my hand has reached to the kingdoms of the idols

whose images were greater than those of Jerusalem and Samaria,

11

shall I not do to Jerusalem and her idols

what I have done to Samaria and her images?”

 

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the arrogant boasting of the king of Assyria and his haughty pride. 13For he says:

“By the strength of my hand I have done it,

and by my wisdom, for I have understanding;

I have removed the boundaries of peoples,

and have plundered their treasures;

like a bull I have brought down those who sat on thrones.

14

My hand has found, like a nest,

the wealth of the peoples;

and as one gathers eggs that have been forsaken,

so I have gathered all the earth;

and there was none that moved a wing,

or opened its mouth, or chirped.”

 

15

Shall the ax vaunt itself over the one who wields it,

or the saw magnify itself against the one who handles it?

As if a rod should raise the one who lifts it up,

or as if a staff should lift the one who is not wood!

16

Therefore the Sovereign, the L ord of hosts,

will send wasting sickness among his stout warriors,

and under his glory a burning will be kindled,

like the burning of fire.

17

The light of Israel will become a fire,

and his Holy One a flame;

and it will burn and devour

his thorns and briers in one day.

18

The glory of his forest and his fruitful land

the L ord will destroy, both soul and body,

and it will be as when an invalid wastes away.

19

The remnant of the trees of his forest will be so few

that a child can write them down.

 

The Repentant Remnant of Israel

20 On that day the remnant of Israel and the survivors of the house of Jacob will no more lean on the one who struck them, but will lean on the L ord, the Holy One of Israel, in truth. 21A remnant will return, the remnant of Jacob, to the mighty God. 22For though your people Israel were like the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23For the Lord G od of hosts will make a full end, as decreed, in all the earth.

24 Therefore thus says the Lord G od of hosts: O my people, who live in Zion, do not be afraid of the Assyrians when they beat you with a rod and lift up their staff against you as the Egyptians did. 25For in a very little while my indignation will come to an end, and my anger will be directed to their destruction. 26The L ord of hosts will wield a whip against them, as when he struck Midian at the rock of Oreb; his staff will be over the sea, and he will lift it as he did in Egypt. 27On that day his burden will be removed from your shoulder, and his yoke will be destroyed from your neck.

 

He has gone up from Rimmon,

28

he has come to Aiath;

he has passed through Migron,

at Michmash he stores his baggage;

29

they have crossed over the pass,

at Geba they lodge for the night;

Ramah trembles,

Gibeah of Saul has fled.

30

Cry aloud, O daughter Gallim!

Listen, O Laishah!

Answer her, O Anathoth!

31

Madmenah is in flight,

the inhabitants of Gebim flee for safety.

32

This very day he will halt at Nob,

he will shake his fist

at the mount of daughter Zion,

the hill of Jerusalem.

 

33

Look, the Sovereign, the L ord of hosts,

will lop the boughs with terrifying power;

the tallest trees will be cut down,

and the lofty will be brought low.

34

He will hack down the thickets of the forest with an ax,

and Lebanon with its majestic trees will fall.


20 It shall be in that day. Returning now to the elect people, he describes the result of the chastisement which was at hand. As it is painful and disagreeable to us to endure calamities and afflictions, and as we refuse them so far as lies in our power, the Lord points out to us the result of them, that we may be taught to consider the design of them, and may thus bear more patiently: as if he had said, “You would wish that the Assyrians were driven to a great distance from you, and that you could live in comfort and safety. But consider, that this chastisement is as necessary as medicine would be for curing your diseases; for you do not acknowledge the power of God, and you withdraw your confidence from him to give it to wicked men. It is truly wretched to place the hope of salvation in enemies, and to rely on those who aim at nothing but your destruction.” In like manner, Israel relied sometimes on the Assyrians and sometimes on the Egyptians.

But shall stay upon the Lord We ought not to despise this compensation made for the diminished numbers of the people, that the small portion which survived the calamity learned to place their hope in God. Hence we see more clearly how necessary it was that God should chastise Israel. The mitigation which he holds out, that still a remnant is left, among whom the true worship of God is maintained, is fitted to yield very high consolation.

In truth. This phrase is not superfluous; for until the Lord had afflicted them, all wished to be accounted the children of Abraham — all made profession of the faith, and indiscriminately worshipped God; but it was mere pretense. Isaiah therefore reproves this hypocrisy, and says that their hope will afterwards be true and sincere when they shall have been cleansed from impostures; for although they very haughtily boasted of their confidence in God, still they continued to place their confidence in the assistance of the Assyrians. Consequently, when they shall be chastised by their hand, they will learn to trust in God alone, and will withdraw their heart from the assistance of men. Hence infer that we cannot place our confidence in God unless we altogether withhold our heart from creatures; for we ought to rely on God alone in such a manner as not to think it a hardship to renounce all other grounds of confidence. Where this perfect confidence does not exist, there is no room for truth; for the heart is divided and double. (Psalm 12:2.)


VIEWNAME is study