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Moses a Servant, Christ a Son

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Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, 2was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.” 3Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. 4(For every house is built by someone, but the builder of all things is God.) 5Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. 6Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.

Warning against Unbelief

7 Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

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do not harden your hearts as in the rebellion,

as on the day of testing in the wilderness,

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where your ancestors put me to the test,

though they had seen my works 10for forty years.

Therefore I was angry with that generation,

and I said, ‘They always go astray in their hearts,

and they have not known my ways.’

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As in my anger I swore,

‘They will not enter my rest.’ ”

12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. 13But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. 14For we have become partners of Christ, if only we hold our first confidence firm to the end. 15As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

16 Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? 17But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? 18And to whom did he swear that they would not enter his rest, if not to those who were disobedient? 19So we see that they were unable to enter because of unbelief.


3. For this man (or, he) was counted worthy, etc. Lest he might appear to make Moses equal to Christ, he reminds us of his superior excellency; and this he proves by two arguments, ­Moses so ruled the Church, that he was still a part and member of it; but Christ being the builder, is superior to the whole building, — Moses while ruling others, was ruled also himself, as he was a servant; but Christ being a Son possesses supreme power.

It is a frequent and well­known metaphor used in Scripture to call the Church the house of God. (1 Timothy 3:15.) And as it is composed of the faithful, each of them is called a living stone. (1 Peter 2:5.) They are also sometimes called the vessels with which the house is furnished. (2 Timothy 2:20.) There is then no one so eminent that he is not a member, and included in the universal body. God being the builder, alone is to be set above his own work; but God dwells in Christ, so that whatever is said of God is applicable to him.

If any one objects and says that Christ is also a part of the building because he is the foundation, because he is our brother, because he has a union with us and then that he is not the master­builder because he himself was formed by God: in reply to these things we say that our faith is so founded on him that he still rules over us that he is in such a way our brother that he is yet our Lord, that he was so formed by God as man that he nevertheless by his Spirit revives and restores all things as the eternal God. The Scripture employs us various metaphors to set forth Christ s grace towards us; but there is no one which derogates from his honor mentioned here by the Apostle; for what is stated here is that all ought to be brought down to their own state because they ought to be in subjection to the head and that Christ alone is exempt from this submission, because he is the head.

If it be again objected and said that Moses was no less a master­builder than Paul who gloried in this title: to this I reply that this name is applied to prophets and teachers but not with strict correctness; for they are only the instruments and indeed dead instruments, except the Lord from heaven gives efficacy to what they do; and then they so labor in building the Church, that they themselves form a part of the structure; but the case is wholly different as to Christ, for he ever builds up the Church by the power of his own Spirit. Besides, he stands far above the rest, for he is in such a way the true temple of God, that he is at the same time the God who inhabits it.


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