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Moses a Servant, Christ a Son

Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, ²was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.” ³Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. ⁴(For every house is built by someone, but the builder of all things is God.) ⁵Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. ⁶Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.

Warning against Unbelief

⁷ Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion,

as on the day of testing in the wilderness,

where your ancestors put me to the test,

though they had seen my works ¹⁰for forty years.

Therefore I was angry with that generation,

and I said, ‘They always go astray in their hearts,

and they have not known my ways.’

As in my anger I swore,

‘They will not enter my rest.’ ”

¹² Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. ¹³But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. ¹⁴For we have become partners of Christ, if only we hold our first confidence firm to the end. ¹⁵As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

¹⁶ Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? ¹⁹So we see that they were unable to enter because of unbelief.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

15. While it is said, etc. He intimates that the reason for making progress never ceases as long as we live, because God calls us daily. For since faith responds to the preaching of the Gospel, as preaching continues through the whole course of our life, so we ought to continue growing in faith. The phrase, then, while it is said, is the same as though he had said, “Since God never makes an end of speaking, it is not enough for us readily to receive his doctrine, except we exhibit the same teachableness and obedience tomorrow and every following day.” ⁶⁶⁶⁶     Most connect this verse with the preceding, as in our version, and as Doddridge thus “forasmuch as it is said;” and Macknight thus “as ye may know by the saying.” So does Beza; and Calvin seems to do the same; but some connect it with the 13^th and others with the 14^th verse. Modern authors, such as Stuart and Blooomfield, regard it as the commencement of a paragraph, and connect it with what follows. Stuart’s version is —
   15. With regard to the saying, “today while ye hear his voice, harden
16. Not your hearts as in the provocation;” who now were they that when they heard did provoke? Nay, did not all who came out of Egypt under Moses? Etc.
   Bloomfield approves of this version, only he considers the quotation is confined to the words, “Today, while ye hear his voice,” and regards what follows, “harden not,” etc., as said by the writer: See Appendix N. — Ed.

⁶⁶ Most connect this verse with the preceding, as in our version, and as Doddridge thus “forasmuch as it is said;” and Macknight thus “as ye may know by the saying.” So does Beza; and Calvin seems to do the same; but some connect it with the 13th and others with the 14th verse. Modern authors, such as Stuart and Blooomfield, regard it as the commencement of a paragraph, and connect it with what follows. Stuart’s version is — 15. With regard to the saying, “today while ye hear his voice, harden 16. Not your hearts as in the provocation;” who now were they that when they heard did provoke? Nay, did not all who came out of Egypt under Moses? Etc. Bloomfield approves of this version, only he considers the quotation is confined to the words, “Today, while ye hear his voice,” and regards what follows, “harden not,” etc., as said by the writer: See Appendix N. — Ed.