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9. God's Covenant with Noah

¹ Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. ² The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. ³ Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.

⁴ “But you must not eat meat that has its lifeblood still in it. ⁵ And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.

    ⁶ “Whoever sheds human blood,
   by humans shall their blood be shed;
for in the image of God
   has God made mankind.

⁷ As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”

⁸ Then God said to Noah and to his sons with him: ⁹ “I now establish my covenant with you and with your descendants after you ¹⁰ and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. ¹¹ I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”

¹² And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: ¹³ I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. ¹⁴ Whenever I bring clouds over the earth and the rainbow appears in the clouds, ¹⁵ I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. ¹⁶ Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

¹⁷ So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

The Sons of Noah

¹⁸ The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) ¹⁹ These were the three sons of Noah, and from them came the people who were scattered over the whole earth.

²⁰ Noah, a man of the soil, proceeded Or soil, was the first to plant a vineyard. ²¹ When he drank some of its wine, he became drunk and lay uncovered inside his tent. ²² Ham, the father of Canaan, saw his father naked and told his two brothers outside. ²³ But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

²⁴ When Noah awoke from his wine and found out what his youngest son had done to him, ²⁵ he said,

   “Cursed be Canaan!
   The lowest of slaves
   will he be to his brothers.”

²⁶ He also said,

   “Praise be to the LORD, the God of Shem!
   May Canaan be the slave of Shem.
²⁷ May God extend Japheth’s Japheth sounds like the Hebrew for extend. territory;
   may Japheth live in the tents of Shem,
   and may Canaan be the slave of Japheth.”

²⁸ After the flood Noah lived 350 years. ²⁹ Noah lived a total of 950 years, and then he died.

5. And surely your blood of your lives will I require. In these words the Lord more explicitly declares that he does not forbid the use of blood out of regard to animals themselves, but because he accounts the life of men precious: and because the sole end of his law is, to promote the exercise of common humanity between them. I therefore think that Jerome, in rendering the particle אך (ach,) for, has done better than they who read it as an adversative disjunctive; ‘otherwise your blood will I require;’ yet literally it may best be thus translated, ‘And truly your blood.’²⁹⁰²⁹⁰ Thus agreeing with the English version. The whole context is (in my opinion) to be thus read, ‘And truly your blood, which is in your lives, or which is as your lives, that is which vivifies and quickens you, as it respects your body, will I require: from the hand of all animals will require it; from the hand of man, from the hand, I say, of man, his brother, will I require the life of man.’ The distinction by which the Jews constitute four kinds of homicide is frivolous; for I have explained the simple and genuine sense, namely, that God so highly estimates our life, that he will not suffer murder to go unavenged. And he inculcates this in so many words, in order that he may render the cruelty of those the more detestable, who lay violent hands upon their neighbors. And it is no common proof of God’s love towards us, that he undertakes the defense of our lives, and declares that he will be the avenger of our death. In saying that he will exact punishment from animals for the violated life of men, he gives us this as an example. For if, on behalf of man, he is angry with brute creatures who are hurried by a blind impulse to feed upon him; what, do we suppose, will become of the man who, unjustly, cruelly, and contrary to the sense of nature, falls upon his brother?