Study

a Bible passage

Click a verse to see commentary

Select a resource above

3. The Fall

¹ Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

² The woman said to the serpent, “We may eat fruit from the trees in the garden, ³ but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

⁴ “You will not certainly die,” the serpent said to the woman. ⁵ “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. ⁷ Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

⁸ Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. ⁹ But the LORD God called to the man, “Where are you?”

¹⁰ He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

¹¹ And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

¹² The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

¹³ Then the LORD God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

¹⁴ So the LORD God said to the serpent, “Because you have done this,

   “Cursed are you above all livestock
   and all wild animals!
You will crawl on your belly
   and you will eat dust
   all the days of your life.
¹⁵ And I will put enmity
   between you and the woman,
   and between your offspring Or seed and hers;
he will crush Or strike your head,
   and you will strike his heel.”

¹⁶ To the woman he said,

   “I will make your pains in childbearing very severe;
   with painful labor you will give birth to children.
Your desire will be for your husband,
   and he will rule over you.”

¹⁷ To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

   “Cursed is the ground because of you;
   through painful toil you will eat food from it
   all the days of your life.
¹⁸ It will produce thorns and thistles for you,
   and you will eat the plants of the field.
¹⁹ By the sweat of your brow
   you will eat your food
until you return to the ground,
   since from it you were taken;
for dust you are
   and to dust you will return.”

²⁰ Adam Or The man named his wife Eve, Eve probably means living. because she would become the mother of all the living.

²¹ The LORD God made garments of skin for Adam and his wife and clothed them. ²² And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” ²³ So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. ²⁴ After he drove the man out, he placed on the east side Or placed in front of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

16. Unto the woman he said. In order that the majesty of the judge may shine the more brightly, God uses no long disputation; whence also we may perceive of what avail are all our tergiversations with him. In bringing the serpent forward, Eve thought she had herself escaped. God, disregarding her cavils, condemns her. Let the sinner, therefore, when he comes to the bar of God, cease to contend, lest he should more severely provoke against himself the anger of him whom he has already too highly offended. We must now consider the kind of punishment imposed upon the woman. When he says, ‘I will multiply thy pains,’ he comprises all the trouble women sustain during pregnancy²⁰¹²⁰¹ “Quum dicit, Multiplicabo dolores, complecitur quicquid molestiae sustinent mulieres, ex quo gravidae esse incipiunt, fastidium cibi, deliquia, lassitudines, aliaque innumera, usque dum ventum est ad partum, qui acerbissima tormenta secum affert. Est enim credibile,” etc.

It is credible that the woman would have brought forth without pain, or at least without such great suffering, if she had stood in her original condition; but her revolt from God subjected her to inconveniences of this kind. The expression, ‘pains and conception,’ is to be taken by the figure hypallage,²⁰²²⁰² The use of one word for another. for the pains which they endure in consequence of conception. The second punishment which he exacts is subjection. For this form of speech, “Thy desire shall be unto thy husband,” is of the same force as if he had said that she should not be free and at her own command, but subject to the authority of her husband and dependent upon his will; or as if he had said, ‘Thou shalt desire nothing but what thy husband wishes.’ As it is declared afterwards, Unto thee shall be his desire, (Genesis 4:7.) Thus the woman, who had perversely exceeded her proper bounds, is forced back to her own position. She had, indeed, previously been subject to her husband, but that was a liberal and gentle subjection; now, however, she is cast into servitude.