Study

a Bible passage

Click a verse to see commentary
Select a resource above

Joseph and Potiphar’s Wife

39

Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. 2The L ord was with Joseph, and he became a successful man; he was in the house of his Egyptian master. 3His master saw that the L ord was with him, and that the L ord caused all that he did to prosper in his hands. 4So Joseph found favor in his sight and attended him; he made him overseer of his house and put him in charge of all that he had. 5From the time that he made him overseer in his house and over all that he had, the L ord blessed the Egyptian’s house for Joseph’s sake; the blessing of the L ord was on all that he had, in house and field. 6So he left all that he had in Joseph’s charge; and, with him there, he had no concern for anything but the food that he ate.

Now Joseph was handsome and good-looking. 7And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand. 9He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?” 10And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her. 11One day, however, when he went into the house to do his work, and while no one else was in the house, 12she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand, and fled and ran outside. 13When she saw that he had left his garment in her hand and had fled outside, 14she called out to the members of her household and said to them, “See, my husband has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice; 15and when he heard me raise my voice and cry out, he left his garment beside me, and fled outside.” 16Then she kept his garment by her until his master came home, 17and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me; 18but as soon as I raised my voice and cried out, he left his garment beside me, and fled outside.”

19 When his master heard the words that his wife spoke to him, saying, “This is the way your servant treated me,” he became enraged. 20And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison. 21But the L ord was with Joseph and showed him steadfast love; he gave him favor in the sight of the chief jailer. 22The chief jailer committed to Joseph’s care all the prisoners who were in the prison, and whatever was done there, he was the one who did it. 23The chief jailer paid no heed to anything that was in Joseph’s care, because the L ord was with him; and whatever he did, the L ord made it prosper.


21. But the Lord was with Joseph. It appears, from the testimony of the Psalmist just cited, that Joseph’s extreme sufferings were not immediately alleviated. The Lord purposely suffered him to be reduced to extremity, that he might bring him back as from the grave. We know that as the light of the sun is most clearly seen when we are looking from a dark place; so, in the darkness of our miseries, the grace of God shines more brightly when, beyond expectation, he succors us. Moreover, Moses says, the Lord was with Joseph, because he extended this grace or mercy towards him; whence we may learn, that God, even when he delivers us from unjust violence, or when he assists us in a good cause, is yet induced to do so by his own goodness. For since we are unworthy that he should grant us his help, the cause of its communication must be in himself; seeing that he is merciful. Certainly if merits, which should lay God under obligation, are to be sought for in men, they would have been found in Joseph; yet Moses declares that he was assisted by the gratuitous favor of God. This, however, is no obstacle to his leaving received the reward of his piety, which is perfectly consistent with the gratuitous kindness of God. The manner of exercising this kindness is also added; namely, that the Lord gave him favor with the keeper of the prison. There is, indeed, no doubt that Joseph was acceptable to the keeper for many reasons: for even virtue conciliates favor to itself; and Moses has before shown that the holy man was amiable in many ways; but because it often happens that the children of God are treated with as great inhumanity as if they were the worst of all men, Moses expressly states that the keeper of the prison, at length, became humane; because his mind, which was not spontaneously disposed to equity, had been divinely inclined to it. Therefore, that the keeper of the prison, having laid aside his cruelty, acted with kindness and gentleness, was a change which proceeded from God, who governs the hearts of men according to his own will. But it is a wonder that the keeper of the prison did not fear lest he should incur the displeasure of Potiphar: and even that Potiphar himself, who without difficulty could have interfered, should yet have suffered a man whom he mortally hated to be thus kindly and liberally treated. It may be answered with truth, that his cruelty had been divinely restrained: but it is also probable that he had suspected, and at length, been made acquainted with the subtle scheme of his wife. Although, however, he might be appeased towards holy Joseph, he was unwilling to acquit him to his own dishonor. Meanwhile the remarkable integrity of Joseph manifests itself in this, that when he is made the guard of the prison, and has the free administration of it, he nevertheless does not attempt to escape, but waits for the proper season of his liberation.


VIEWNAME is study