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Jacob Sent to Laban

1Then Isaac called Jacob and blessed him and directed him, “You must not take a wife from the Canaanite women. 2Arise, go to Paddan-aram to the house of Bethuel your mother's father, and take as your wife from there one of the daughters of Laban your mother's brother. 3God Almighty11Hebrew El Shaddai bless you and make you fruitful and multiply you, that you may become a company of peoples. 4May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” 5Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob's and Esau's mother.

Esau Marries an Ishmaelite

6Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, “You must not take a wife from the Canaanite women,” 7and that Jacob had obeyed his father and his mother and gone to Paddan-aram. 8So when Esau saw that the Canaanite women did not please Isaac his father, 9Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth.

Jacob's Dream

10Jacob left Beersheba and went toward Haran. 11And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. 12And he dreamed, and behold, there was a ladder22Or a flight of steps set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13And behold, the Lord stood above it33Or beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

18So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19He called the name of that place Bethel,44Bethel means the house of God but the name of the city was Luz at the first. 20Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21so that I come again to my father's house in peace, then the Lord shall be my God, 22and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.”


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1. And Isaac called Jacob, and blessed him. It may be asked, whether the reason why Isaac repeats anew the benediction which he had before pronounced, was that the former one had been of no force; whereas, if he was a prophet and interpreter of the will of God, what had once proceeded from his mouth ought to have been firm and perpetual. I answer, although the benedictions was in itself efficacious, yet the faith of Jacob required support of this kind: just as the Lord, in reiterating, frequently the same promises, derogates nothing either from himself or from his word, but rather confirms the certainty of that word to his servants, lest, at any time, their confidence should be shaken through the infirmity of the flesh. What I have said must also be kept in mind, that Isaac prayed, not as a private person, but as one furnished with a special command of God, to transmit the covenant deposited with himself to his son Jacob. It was also of the greatest importance that now, at length, Jacob should be blessed by his father, knowingly and willingly; lest at a future time a doubt, arising from the recollection of his father’s mistake and of his own fraud, might steal over his mind. Therefore Isaac, now purposely directing his words to his son Jacob, pronounces the blessing to be due to him by right, lest it should be thought that, having been before deceived, he had uttered words in vain, under a false character.

2. Arise, go to Padan-aram. In the first place, he commands him to take a wife from his maternal race. He might have sent for her by some one of his servants, as Rebekah had been brought to him; but perhaps he took this course to avoid the envy of Esau, who might regard it as a reproach if more solicitude were manifested about his brother’s marriage than about his own.




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