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27. Jacob Gets Isaac's Blessing

1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”

   “Here I am,” he answered.

    2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”

    5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”

    11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”

    13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”

    14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.

    18 He went to his father and said, “My father.”

   “Yes, my son,” he answered. “Who is it?”

    19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”

    20 Isaac asked his son, “How did you find it so quickly, my son?”

   “The LORD your God gave me success,” he replied.

    21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”

    22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.

   “I am,” he replied.

    25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”

   Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”

    27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,

   “Ah, the smell of my son
   is like the smell of a field
   that the LORD has blessed.

28 May God give you heaven’s dew
   and earth’s richness—
   an abundance of grain and new wine.

29 May nations serve you
   and peoples bow down to you.
Be lord over your brothers,
   and may the sons of your mother bow down to you.
May those who curse you be cursed
   and those who bless you be blessed.”

    30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”

    32 His father Isaac asked him, “Who are you?”

   “I am your son,” he answered, “your firstborn, Esau.”

    33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”

    34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”

    35 But he said, “Your brother came deceitfully and took your blessing.”

    36 Esau said, “Isn’t he rightly named Jacob Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”

    37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”

    38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.

    39 His father Isaac answered him,

   “Your dwelling will be
   away from the earth’s richness,
   away from the dew of heaven above.

40 You will live by the sword
   and you will serve your brother.
But when you grow restless,
   you will throw his yoke
   from off your neck.”

    41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”

    42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”

    46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”


41. And Esau hated Jacob. It hence appears more clearly, that the tears of Esau were so far from being the effect of true repentance, that they were rather evidences of furious anger. For he is not content with secretly cherishing enmity against his brother, but openly breaks out in wicked threats. And it is evident how deeply malice had struck its roots, when he could indulge himself in the desperate purpose of murdering his brother. Even a profane and sacrilegious contumacy betrays itself in him, seeing that he prepares himself to abolish the decree of God by the sword. I will take care, he says, that Jacob shall not enjoy the inheritance promised to him. What is this but to annihilate the force of the benediction, of which he knew that his father was the herald and the minister? Moreover, a lively picture of a hypocrite is here set before us. He pretends that the death of his father would be to him a mournful event: and doubtless it is a religious duty to mourn over a deceased father. But it was a mere pretense on his part, to speak of the day of mourning, when in his haste to execute the impious murder of his brother, the death of his father seemed to come too slowly, and he rejoiced at the prospect of its approach.5050     The Greek translateth, ‘Let the days of my father’s mourning be nigh, that I may kill Jacob my brother;’ so making it a wish for his father’s speedy death; and the Hebrew also will bear that translation.” — Ainsworth. With what face could he ever pretend to any human affection, when he gasps for his brother’s death, and at the same time attempts to subvert all the laws of nature? It is even possible, that an impulse of nature itself, extorted from him the avowal, by which he would the more grievously condemn himself; as God often censures the wicked out of their own mouth, and renders them more inexcusable. But if a sense of shame alone restrains a cruel mind, this is not to be deemed worthy of great praise; nay, it even betrays a stupid and brutal contempt of God. Sometimes, indeed, the fear of man influences even the pious, as we have seen, in the preceding chapter, Genesis 26:1, respecting Jacob: but they soon rise above it, so that with them the fear of God predominates; while forgetfulness of God so pervades the hearts of the wicked, that they rest their hopes in men alone. Therefore, he who abstains from wickedness merely through the fear of man, and from a sense of shame, has hitherto made but little progress. Yet the confession of the Papists is chiefly honored by them with this praise, that it deters many from sin, through the fear lest they should be compelled to proclaim their own disgrace. But the rule of piety is altogether different, since it teaches our conscience to set God before us as our witness and our judge.


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