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4. Concern for the Galatians

1But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2but is under guardians and stewards until the day appointed of the father. 3So we also, when we were children, were held in bondage under the rudiments of the world: 4but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5that he might redeem them that were under the law, that we might receive the adoption of sons. 6And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. 8Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 9but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? 10Ye observe days, and months, and seasons, and years. 11I am afraid of you, lest by any means I have bestowed labor upon you in vain. 12I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 13but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: 14and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus. 15Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 16So then am I become your enemy, by telling you the truth? 17They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 18But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 19My little children, of whom I am again in travail until Christ be formed in you-- 20but I could wish to be present with you now, and to change my tone; for I am perplexed about you. 21Tell me, ye that desire to be under the law, do ye not hear the law? 22For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. 23Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26But the Jerusalem that is above is free, which is our mother. 27For it is written,

Rejoice, thou barren that bearest not;

Break forth and cry, thou that travailest not:

For more are the children of the desolate than of her that hath the husband.

28Now we, brethren, as Isaac was, are children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 30Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 31Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

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8-11. Appeal to them not to turn back from their privileges as free sons, to legal bondage again.

then—when ye were "servants" (Ga 4:7).

ye knew not God—not opposed to Ro 1:21. The heathen originally knew God, as Ro 1:21 states, but did not choose to retain God in their knowledge, and so corrupted the original truth. They might still have known Him, in a measure, from His works, but as a matter of fact they knew Him not, so far as His eternity, His power as the Creator, and His holiness, are concerned.

are no gods—that is, have no existence, such as their worshippers attribute to them, in the nature of things, but only in the corrupt imaginations of their worshippers (see on 1Co 8:4; 1Co 10:19, 20; 2Ch 13:9). Your "service" was a different bondage from that of the Jews, which was a true service. Yet theirs, like yours, was a burdensome yoke; how then is it ye wish to resume the yoke after that God has transferred both Jews and Gentiles to a free service?