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30 The word of the Lord came to me: 2Mortal, prophesy, and say, Thus says the Lord God:
Lamentation for Egypt
The word of the Lord came to me: 2Mortal, prophesy, and say, Thus says the Lord God:
Wail, “Alas for the day!”
For a day is near,
the day of the Lord is near;
it will be a day of clouds,
a time of doom for the nations.
A sword shall come upon Egypt,
and anguish shall be in Ethiopia,
when the slain fall in Egypt,
and its wealth is carried away,
and its foundations are torn down.
5 Ethiopia, and Put, and Lud, and all Arabia, and Libya, and the people of the allied land shall fall with them by the sword.
Thus says the Lord:
Those who support Egypt shall fall,
and its proud might shall come down;
from Migdol to Syene
they shall fall within it by the sword,
says the Lord God.
They shall be desolated among other desolated countries,
and their cities shall lie among cities laid waste.
Then they shall know that I am the Lord,
when I have set fire to Egypt,
and all who help it are broken.
9 On that day, messengers shall go out from me in ships to terrify the unsuspecting Ethiopians; and anguish shall come upon them on the day of Egypt’s doom; for it is coming!
10 Thus says the Lord God:
I will put an end to the hordes of Egypt,
by the hand of King Nebuchadrezzar of Babylon.
He and his people with him, the most terrible of the nations,
shall be brought in to destroy the land;
and they shall draw their swords against Egypt,
and fill the land with the slain.
I will dry up the channels,
and will sell the land into the hand of evildoers;
I will bring desolation upon the land and everything in it
by the hand of foreigners;
I the Lord have spoken.
13 Thus says the Lord God:
I will destroy the idols
and put an end to the images in Memphis;
there shall no longer be a prince in the land of Egypt;
so I will put fear in the land of Egypt.
I will make Pathros a desolation,
and will set fire to Zoan,
and will execute acts of judgment on Thebes.
I will pour my wrath upon Pelusium,
the stronghold of Egypt,
and cut off the hordes of Thebes.
I will set fire to Egypt;
Pelusium shall be in great agony;
Thebes shall be breached,
and Memphis face adversaries by day.
The young men of On and of Pi-beseth shall fall by the sword;
and the cities themselves shall go into captivity.
At Tehaphnehes the day shall be dark,
when I break there the dominion of Egypt,
and its proud might shall come to an end;
the city shall be covered by a cloud,
and its daughter-towns shall go into captivity.
Thus I will execute acts of judgment on Egypt.
Then they shall know that I am the Lord.
Proclamation against Pharaoh
20 In the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me: 21Mortal, I have broken the arm of Pharaoh king of Egypt; it has not been bound up for healing or wrapped with a bandage, so that it may become strong to wield the sword. 22Therefore thus says the Lord God: I am against Pharaoh king of Egypt, and will break his arms, both the strong arm and the one that was broken; and I will make the sword fall from his hand. 23I will scatter the Egyptians among the nations, and disperse them throughout the lands. 24I will strengthen the arms of the king of Babylon, and put my sword in his hand; but I will break the arms of Pharaoh, and he will groan before him with the groans of one mortally wounded. 25I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. And they shall know that I am the Lord, when I put my sword into the hand of the king of Babylon. He shall stretch it out against the land of Egypt, 26and I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they shall know that I am the Lord.
Eze 30:1-26. Continuation of the Prophecies against Egypt.
Two distinct messages: (1) At Eze 30:1-19, a repetition of Eze 29:1-16, with fuller details of lifelike distinctness. The date is probably not long after that mentioned in Eze 29:17, on the eve of Nebuchadnezzar's march against Egypt after subjugating Tyre. (2) A vision relating directly to Pharaoh and the overthrow of his kingdom; communicated at an earlier date, the seventh of the first month of the eleventh year. Not a year after the date in Eze 29:1, and three months before the taking of Jerusalem by Nebuchadnezzar.
2. Woe worth the day!—that is, Alas for the day!
4. pain—literally, "pangs with trembling as of a woman in childbirth."
Chub—the people named Kufa on the monuments [Havernick], a people considerably north of Palestine [Wilkinson]; Coba or Chobat, a city of Mauritania [Maurer].
men of the land that is in league—too definite an expression to mean merely, "men in league" with Egypt; rather, "sons of the land of the covenant," that is, the Jews who migrated to Egypt and carried Jeremiah with them (Jer 42:1-44:30). Even they shall not escape (Jer 42:22; 44:14).
6. from the tower of Syene—(see on Eze 29:10).
7. in the midst of … countries … desolate—Egypt shall fare no better than they (Eze 29:10).
9. messengers … in ships to … Ethiopians—(Isa 18:1, 2). The cataracts interposing between them and Egypt should not save them. Egyptians "fleeing from before Me" in My execution of judgment, as "messengers" in "skiffs" ("vessels of bulrushes," Isa 18:2) shall go up the Nile as far as navigable, to announce the advance of the Chaldeans.
as in the day of Egypt—The day of Ethiopia's "pain" shall come shortly, as Egypt's day came.
10. the multitude—the large population.
12. rivers—the artificial canals made from the Nile for irrigation. The drying up of these would cause scarcity of grain, and so prepare the way for the invaders (Isa 19:5-10).
13. Noph—Memphis, the capital of Middle Egypt, and the stronghold of "idols." Though no record exists of Nebuchadnezzar's "destroying" these, we know from Herodotus and others, that Cambyses took Pelusium, the key of Egypt, by placing before his army dogs, cats, &c., all held sacred in Egypt, so that no Egyptian would use any weapon against them. He slew Apis, the sacred ox, and burnt other idols of Egypt.
no more a prince—referring to the anarchy that prevailed in the civil wars between Apries and Amasis at the time of Nebuchadnezzar's invasion. There shall no more be a prince of the land of Egypt, ruling the whole country; or, no independent prince.
14. Pathros—Upper Egypt, with "No" or Thebes its capital (famed for its stupendous buildings, of which grand ruins remain), in antithesis to Zoan or Tanis, a chief city in Lower Egypt, within the Delta.
15. Sin—that is, Pelusium, the frontier fortress on the northeast, therefore called "the strength (that is, the key) of Egypt." It stands in antithesis to No or Thebes at the opposite end of Egypt; that is, I will afflict Egypt from one end to the other.
16. distresses daily—Maurer translates, "enemies during the day," that is, open enemies who do not wait for the covert of night to make their attacks (compare Jer 6:4; 15:8). However, the Hebrew, though rarely, is sometimes rendered (see Ps 13:2) as in English Version.
17. Aven—meaning "vanity" or "iniquity": applied, by a slight change of the Hebrew name, to On or Heliopolis, in allusion to its idolatry. Here stood the temple of the sun, whence it was called in Hebrew, Beth-shemesh (Jer 43:13). The Egyptian hieroglyphics call it, Re Athom, the sun, the father of the gods, being impersonate in Athom or Adam, the father of mankind.
Pi-beseth—that is, Bubastis, in Lower Egypt, near the Pelusiac branch of the Nile: notorious for the worship of the goddess of the same name (Coptic, Pasht), the granite stones of whose temple still attest its former magnificence.
these cities—rather, as the Septuagint, "the women," namely, of Aven and Pi-beseth, in antithesis to "the young men." So in Eze 30:18, "daughters shall go into captivity" [Maurer].
break … the yokes of Egypt—that is, the tyrannical supremacy which she exercised over other nations. Compare "bands of their yoke" (Eze 34:7).
a cloud—namely, of calamity.
20. Here begins the earlier vision, not long after that in the twenty-ninth chapter, about three months before the taking of Jerusalem, as to Pharaoh and his kingdom.
21. broken … arm of Pharaoh—(Ps 37:17; Jer 48:25). Referring to the defeat which Pharaoh-hophra sustained from the Chaldeans, when trying to raise the siege of Jerusalem (Jer 37:5, 7); and previous to the deprivation of Pharaoh-necho of all his conquests from the river of Egypt to the Euphrates (2Ki 24:7; Jer 46:2); also to the Egyptian disaster in Cyrene.
22. arms—Not only the "one arm" broken already (Eze 30:21) was not to be healed, but the other two should be broken. Not a corporal wound, but a breaking of the power of Pharaoh is intended.
cause … sword to fall out of … hand—deprive him of the resources of making war.