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Proclamation against the King of Tyre

28

The word of the Lord came to me: 2Mortal, say to the prince of Tyre, Thus says the Lord God:

Because your heart is proud

and you have said, “I am a god;

I sit in the seat of the gods,

in the heart of the seas,”

yet you are but a mortal, and no god,

though you compare your mind

with the mind of a god.

3

You are indeed wiser than Daniel;

no secret is hidden from you;

4

by your wisdom and your understanding

you have amassed wealth for yourself,

and have gathered gold and silver

into your treasuries.

5

By your great wisdom in trade

you have increased your wealth,

and your heart has become proud in your wealth.

6

Therefore thus says the Lord God:

Because you compare your mind

with the mind of a god,

7

therefore, I will bring strangers against you,

the most terrible of the nations;

they shall draw their swords against the beauty of your wisdom

and defile your splendor.

8

They shall thrust you down to the Pit,

and you shall die a violent death

in the heart of the seas.

9

Will you still say, “I am a god,”

in the presence of those who kill you,

though you are but a mortal, and no god,

in the hands of those who wound you?

10

You shall die the death of the uncircumcised

by the hand of foreigners;

for I have spoken, says the Lord God.

Lamentation over the King of Tyre

11 Moreover the word of the Lord came to me: 12Mortal, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord God:

You were the signet of perfection,

full of wisdom and perfect in beauty.

13

You were in Eden, the garden of God;

every precious stone was your covering,

carnelian, chrysolite, and moonstone,

beryl, onyx, and jasper,

sapphire, turquoise, and emerald;

and worked in gold were your settings

and your engravings.

On the day that you were created

they were prepared.

14

With an anointed cherub as guardian I placed you;

you were on the holy mountain of God;

you walked among the stones of fire.

15

You were blameless in your ways

from the day that you were created,

until iniquity was found in you.

16

In the abundance of your trade

you were filled with violence, and you sinned;

so I cast you as a profane thing from the mountain of God,

and the guardian cherub drove you out

from among the stones of fire.

17

Your heart was proud because of your beauty;

you corrupted your wisdom for the sake of your splendor.

I cast you to the ground;

I exposed you before kings,

to feast their eyes on you.

18

By the multitude of your iniquities,

in the unrighteousness of your trade,

you profaned your sanctuaries.

So I brought out fire from within you;

it consumed you,

and I turned you to ashes on the earth

in the sight of all who saw you.

19

All who know you among the peoples

are appalled at you;

you have come to a dreadful end

and shall be no more forever.

Proclamation against Sidon

20 The word of the Lord came to me: 21Mortal, set your face toward Sidon, and prophesy against it, 22and say, Thus says the Lord God:

I am against you, O Sidon,

and I will gain glory in your midst.

They shall know that I am the Lord

when I execute judgments in it,

and manifest my holiness in it;

23

for I will send pestilence into it,

and bloodshed into its streets;

and the dead shall fall in its midst,

by the sword that is against it on every side.

And they shall know that I am the Lord.

24 The house of Israel shall no longer find a pricking brier or a piercing thorn among all their neighbors who have treated them with contempt. And they shall know that I am the Lord God.

Future Blessing for Israel

25 Thus says the Lord God: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall settle on their own soil that I gave to my servant Jacob. 26They shall live in safety in it, and shall build houses and plant vineyards. They shall live in safety, when I execute judgments upon all their neighbors who have treated them with contempt. And they shall know that I am the Lord their God.


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Eze 28:1-26. Prophetical Dirge on the King of Tyre, as the Culmination and Embodiment of the Spirit of Carnal Pride and Self-sufficiency of the Whole State. The Fall of Zidon, the Mother City. The Restoration of Israel in Contrast with Tyre and Zidon.

2. Because, &c.—repeated resumptively in Eze 28:6. The apodosis begins at Eze 28:7. "The prince of Tyrus" at the time was Ithobal, or Ithbaal II; the name implying his close connection with Baal, the Phœnician supreme god, whose representative he was.

I am a god, I sit in … seat of God … the seas—As God sits enthroned in His heavenly citadel exempt from all injury, so I sit secure in my impregnable stronghold amidst the stormiest elements, able to control them at will, and make them subserve my interests. The language, though primarily here applied to the king of Tyre, as similar language is to the king of Babylon (Isa 14:13, 14), yet has an ulterior and fuller accomplishment in Satan and his embodiment in Antichrist (Da 7:25; 11:36, 37; 2Th 2:4; Re 13:6). This feeling of superhuman elevation in the king of Tyre was fostered by the fact that the island on which Tyre stood was called "the holy island" [Sanconiathon], being sacred to Hercules, so much so that the colonies looked up to Tyre as the mother city of their religion, as well as of their political existence. The Hebrew for "God" is El, that is, "the Mighty One."

yet, &c.—keen irony.

set thine heart as … heart of God—Thou thinkest of thyself as if thou wert God.

3. Ezekiel ironically alludes to Ithbaal's overweening opinion of the wisdom of himself and the Tyrians, as though superior to that of Daniel, whose fame had reached even Tyre as eclipsing the Chaldean sages. "Thou art wiser," namely, in thine own opinion (Zec 9:2).

no secret—namely, forgetting riches (Eze 28:4).

that they can hide—that is, that can be hidden.

5. (Ps 62:10).

6. Because, &c.—resumptive of Eze 28:2.

7. therefore—apodosis.

strangers … terrible of the nations—the Chaldean foreigners noted for their ferocity (Eze 30:11; 31:12).

against the beauty of thy wisdom—that is, against thy beautiful possessions acquired by thy wisdom on which thou pridest thyself (Eze 28:3-5).

defile thy brightness—obscure the brightness of thy kingdom.

8. the pit—that is, the bottom of the sea; the image being that of one conquered in a sea-fight.

the deathsplural, as various kinds of deaths are meant (Jer 16:4).

of them … slain—literally, "pierced through." Such deaths as those pierced with many wounds die.

9. yet say—that is, still say; referring to Eze 28:2.

but, &c.—But thy blasphemous boastings shall be falsified, and thou shalt be shown to be but man, and not God, in the hand (at the mercy) of Him.

10. deaths of … uncircumcised—that is, such a death as the uncircumcised or godless heathen deserve; and perhaps, also, such as the uncircumcised inflict, a great ignominy in the eyes of a Jew (1Sa 31:4); a fit retribution on him who had scoffed at the circumcised Jews.

12. sealest up the sum—literally, "Thou art the one sealing the sum of perfection." A thing is sealed when completed (Da 9:24). "The sum" implies the full measure of beauty, from a Hebrew root, "to measure." The normal man—one formed after accurate rule.

13. in Eden—The king of Tyre is represented in his former high state (contrasted with his subsequent downfall), under images drawn from the primeval man in Eden, the type of humanity in its most Godlike form.

garden of God—the model of ideal loveliness (Eze 31:8, 9; 36:35). In the person of the king of Tyre a new trial was made of humanity with the greatest earthly advantages. But as in the case of Adam, the good gifts of God were only turned into ministers to pride and self.

every precious stone—so in Eden (Ge 2:12), "gold, bdellium, and the onyx stone." So the king of Tyre was arrayed in jewel-bespangled robes after the fashion of Oriental monarchs. The nine precious stones here mentioned answer to nine of the twelve (representing the twelve tribes) in the high priest's breastplate (Ex 39:10-13; Re 21:14, 19-21). Of the four rows of three in each, the third is omitted in the Hebrew, but is supplied in the Septuagint. In this, too, there is an ulterior reference to Antichrist, who is blasphemously to arrogate the office of our divine High Priest (Zec 6:13).

tabrets—tambourines.

pipes—literally, "holes" in musical pipes or flutes.

created—that is, in the day of thine accession to the throne. Tambourines and all the marks of joy were ready prepared for thee ("in thee," that is, "with and for thee"). Thou hadst not, like others, to work thy way to the throne through arduous struggles. No sooner created than, like Adam, thou wast surrounded with the gratifications of Eden. Fairbairn, for "pipes," translates, "females" (having reference to Ge 1:27), that is, musician-women. Maurer explains the Hebrew not as to music, but as to the setting and mounting of the gems previously mentioned.

14. anointed cherubGesenius translates from an Aramaic root, "extended cherub." English Version, from a Hebrew root, is better. "The cherub consecrated to the Lord by the anointing oil" [Fairbairn].

covereth—The imagery employed by Ezekiel as a priest is from the Jewish temple, wherein the cherubim overshadowed the mercy seat, as the king of Tyre, a demi-god in his own esteem, extended his protection over the interests of Tyre. The cherub—an ideal compound of the highest kinds of animal existence and the type of redeemed man in his ultimate state of perfection—is made the image of the king of Tyre, as if the beau ideal of humanity. The pretensions of Antichrist are the ulterior reference, of whom the king of Tyre is a type. Compare "As God … in the temple of God" (2Th 2:4).

I have set thee—not thou set thyself (Pr 8:16; Ro 13:1).

upon the holy mountain of God—Zion, following up the image.

in … midst of … stones of fire—In ambitious imagination he stood in the place of God, "under whose feet was, as it were, a pavement of sapphire," while His glory was like "devouring fire" (Ex 24:10, 17).

15. perfect—prosperous [Grotius], and having no defect. So Hiram was a sample of the Tyrian monarch in his early days of wisdom and prosperity (1Ki 5:7, &c.).

till iniquity … in thee—Like the primeval man thou hast fallen by abusing God's gifts, and so hast provoked God's wrath.

16. filled the midst of thee—that is, they have filled the midst of the city; he as the head of the state being involved in the guilt of the state, which he did not check, but fostered.

cast thee as profane—no longer treated as sacred, but driven out of the place of sanctity (see Eze 28:14) which thou hast occupied (compare Ps 89:39).

17. brightness—thy splendor.

lay thee before kings—as an example of God's wrath against presumptuous pride.

18. thy sanctuaries—that is, the holy places, attributed to the king of Tyre in Eze 28:14, as his ideal position. As he "profaned" it, so God will "profane" him (Eze 28:16).

fire … devour—As he abused his supposed elevation amidst "the stones of fire" (Eze 28:16), so God will make His "fire" to "devour" him.

21. Zidon—famous for its fishery (from a root, Zud, "to fish"); and afterwards for its wide extended commerce; its artistic elegance was proverbial. Founded by Canaan's first-born (Ge 10:15). Tyre was an offshoot from it, so that it was involved in the same overthrow by the Chaldeans as Tyre. It is mentioned separately, because its idolatry (Ashtaroth, Tammuz, or Adonis) infected Israel more than that of Tyre did (Eze 8:14; Jud 10:6; 1Ki 11:33). The notorious Jezebel was a daughter of the Zidonian king.

22. shall be sanctified in her—when all nations shall see that I am the Holy Judge in the vengeance that I will inflict on her for sin.

24. no more … brier … unto … Israel—as the idolatrous nations left in Canaan (among which Zidon is expressly specified in the limits of Asher, Jud 1:31) had been (Nu 33:55; Jos 23:13). "A brier," first ensnaring the Israelites in sin, and then being made the instrument of punishing them.

pricking—literally, "causing bitterness." The same Hebrew is translated "fretting" (Le 13:51, 52). The wicked are often called "thorns" (2Sa 23:6).

25, 26. Fulfilled in part at the restoration from Babylon, when Judaism, so far from being merged in heathenism, made inroads by conversions on the idolatry of surrounding nations. The full accomplishment is yet future, when Israel, under Christ, shall be the center of Christendom; of which an earnest was given in the woman from the coasts of Tyre and Sidon who sought the Saviour (Mt 15:21, 24, 26-28; compare Isa 11:12).

dwell safely—(Jer 23:6).




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