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Judgment on Wicked Counselors11 The spirit lifted me up and brought me to the east gate of the house of the L ord, which faces east. There, at the entrance of the gateway, were twenty-five men; among them I saw Jaazaniah son of Azzur, and Pelatiah son of Benaiah, officials of the people. 2He said to me, “Mortal, these are the men who devise iniquity and who give wicked counsel in this city; 3they say, ‘The time is not near to build houses; this city is the pot, and we are the meat.’ 4Therefore prophesy against them; prophesy, O mortal.” 5 Then the spirit of the L ord fell upon me, and he said to me, “Say, Thus says the L ord: This is what you think, O house of Israel; I know the things that come into your mind. 6You have killed many in this city, and have filled its streets with the slain. 7Therefore thus says the Lord G od: The slain whom you have placed within it are the meat, and this city is the pot; but you shall be taken out of it. 8You have feared the sword; and I will bring the sword upon you, says the Lord G od. 9I will take you out of it and give you over to the hands of foreigners, and execute judgments upon you. 10You shall fall by the sword; I will judge you at the border of Israel. And you shall know that I am the L ord. 11This city shall not be your pot, and you shall not be the meat inside it; I will judge you at the border of Israel. 12Then you shall know that I am the L ord, whose statutes you have not followed, and whose ordinances you have not kept, but you have acted according to the ordinances of the nations that are around you.” 13 Now, while I was prophesying, Pelatiah son of Benaiah died. Then I fell down on my face, cried with a loud voice, and said, “Ah Lord G od! will you make a full end of the remnant of Israel?” God Will Restore Israel14 Then the word of the L ord came to me: 15Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, “They have gone far from the L ord; to us this land is given for a possession.” 16Therefore say: Thus says the Lord G od: Though I removed them far away among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a little while in the countries where they have gone. 17Therefore say: Thus says the Lord G od: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel. 18When they come there, they will remove from it all its detestable things and all its abominations. 19I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, 20so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God. 21But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, says the Lord G od. 22 Then the cherubim lifted up their wings, with the wheels beside them; and the glory of the God of Israel was above them. 23And the glory of the L ord ascended from the middle of the city, and stopped on the mountain east of the city. 24The spirit lifted me up and brought me in a vision by the spirit of God into Chaldea, to the exiles. Then the vision that I had seen left me. 25And I told the exiles all the things that the L ord had shown me.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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He repeats what he had said, that they would acknowledge too late how impiously and wickedly they had despised the prophecies: because this was to draw down God himself from heaven; for God wishes that reverence which he exacts from us to be given to his own word. Therefore men rage in contempt of his teaching, as if after the manner of giants they wished to draw God down from heaven. But he expresses the cause more clearly: because indeed they have not walked in his law and his precepts; but have entangled themselves in the superstitions of the nations Here we see that God could not possibly be accused of too much rigor, because he executed a judgment so heavy and severe against the Jews. For he had given them the law. This was the greatest ingratitude, to reject the teaching, which ought to be familiar to them, and at the same time to add to it the impious rites of the Gentiles: this was to prefer the devil to God himself with full deliberation. Hence God shows that although he would treat the Jews severely, yet that his wrath was moderate compared with their sins: because nothing was wanting to complete their impiety when they so rejected his law. When therefore he says that they did not walk in the law, he takes this principle for granted, that the law was not given in vain, but that in it the Jews were, faithfully and clearly taught the right way, as also Moses says, “this is the way, walk ye in it.” There is no doubt that Ezekiel referred to that sentence of Moses, when he said, that the Jews did not walk in the law, and did not perform the judgments of God. (Deuteronomy 5:33; Isaiah 30:21.) Since therefore God has shown the way, so that they had no excuse for wandering, how great was their ingratitude in leaving the way and willfully casting themselves into wanderings? Now comparison aggravates their crime, when he says, that they preferred the judgments and rites of the Gentiles which were around them Because they had unbelieving neighbors, God had opposed his law like a rampart to separate them from the profane Gentiles. Since therefore they had so far approached these detestable rites, and that too by rejecting utterly the law of God, do we not perceive that they were worthy of severe punishment? Meanwhile let us observe, when God has borne with us a long time, if we persist in our obstinacy, that nothing else is left but the extinction of the light of doctrine, and that God should show himself in some other manner. For the Prophet’s discourse is like a glass, in which God represents himself. But when we shut our eyes and throw down the glass and break it, then God shows himself in some other manner; that is, he no longer thinks it right to show us his face, but teaches us by his hand, and convinces us of our impious obstinacy by a proof of his power, because we were unwilling to submit to his teaching. It follows — |