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The Vision of the Chariot

 1

In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. 2On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), 3the word of the L ord came to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the L ord was on him there.

4 As I looked, a stormy wind came out of the north: a great cloud with brightness around it and fire flashing forth continually, and in the middle of the fire, something like gleaming amber. 5In the middle of it was something like four living creatures. This was their appearance: they were of human form. 6Each had four faces, and each of them had four wings. 7Their legs were straight, and the soles of their feet were like the sole of a calf’s foot; and they sparkled like burnished bronze. 8Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: 9their wings touched one another; each of them moved straight ahead, without turning as they moved. 10As for the appearance of their faces: the four had the face of a human being, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle; 11such were their faces. Their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12Each moved straight ahead; wherever the spirit would go, they went, without turning as they went. 13In the middle of the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright, and lightning issued from the fire. 14The living creatures darted to and fro, like a flash of lightning.

15 As I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. 16As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl; and the four had the same form, their construction being something like a wheel within a wheel. 17When they moved, they moved in any of the four directions without veering as they moved. 18Their rims were tall and awesome, for the rims of all four were full of eyes all around. 19When the living creatures moved, the wheels moved beside them; and when the living creatures rose from the earth, the wheels rose. 20Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. 21When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.

22 Over the heads of the living creatures there was something like a dome, shining like crystal, spread out above their heads. 23Under the dome their wings were stretched out straight, one toward another; and each of the creatures had two wings covering its body. 24When they moved, I heard the sound of their wings like the sound of mighty waters, like the thunder of the Almighty, a sound of tumult like the sound of an army; when they stopped, they let down their wings. 25And there came a voice from above the dome over their heads; when they stopped, they let down their wings.

26 And above the dome over their heads there was something like a throne, in appearance like sapphire; and seated above the likeness of a throne was something that seemed like a human form. 27Upward from what appeared like the loins I saw something like gleaming amber, something that looked like fire enclosed all around; and downward from what looked like the loins I saw something that looked like fire, and there was a splendor all around. 28Like the bow in a cloud on a rainy day, such was the appearance of the splendor all around. This was the appearance of the likeness of the glory of the L ord.

When I saw it, I fell on my face, and I heard the voice of someone speaking.


Here the Prophet repeats, that the movement of the living creatures was in each case directed towards, or in the direction of its face: and he will say the same again: nor is this repetition superfluous, since, as we said yesterday and must repeat again, mankind can scarcely’ be induced to ascribe glory to the wisdom of God. For we are so stupid, that we think that God mingles all things inconsiderately, as if he were in the dark. Since, therefore, the actions of God appear to us distorted, it is needful to repeat this clause, viz., that angels proceed straight forward, that is, are constrained to obedience. For the son who wishes to imitate his father, and the servant his master, is often agitated and at a loss what to do. Since then, something always appears confused in creatures, the Prophet diligently enforces that angels proceed in the direction of their face, that is, they tend at once to their goal, and decline neither to one side or the other. What he announces with regard to angels, ought to be referred to God himself; because his intention was not to extol angelic wisdom, but he sets them before us as God’s ministers, that we may perceive here one of the fundamental principles of our faith, viz., that God so regulates his actions, that nothing is with him either distorted or uncontrolled.

He adds, wheresoever there was spirit for proceeding, they proceeded 3636     This rendering seems most in accordance with Calvin’s Interpretation, and is evidently better than Newcome’s, “whithersoever the Spirit was to go, they went.” The French reads, “selon que l’esprit estoit pour cheminer, ils cheminoyent.” — Ed. Spirit is here used in the sense of mind or will: we know that it is often put metaphorically for wind, and also for the human soul, but here the will ought to be understood, and so the Prophet alludes to that very motion by which angels are borne along when God uses their assistance. Since, therefore, the vigor and swiftness of angels is so great that they fly like the wind, the Prophet seems to allude to this likeness. And what David says in the 104th Psalm, “God makes the winds his ministers,” the Apostle, in the first chapter of the Hebrews, aptly applies to the angels themselves. This analogy then, will stand very well, viz., that the angels proceeded wherever their will bore them; and yet by this word the Prophet points out that secret motion by which God bends his angels as he pleases. In the meantime, he confirms what we have lately seen, that angels are not rashly driven in every direction, but have a definite end, because God, who is the fountain of all wisdom, works through their means. He says again, they so proceed as not to return, that is, that they do not deviate from their course, for he afterwards says, they do turn backwards. But it is easy to reconcile these statements, because it only signifies that their course was not abrupt. While, therefore, they are proceeding in one direction, they go forward until they finish their allotted space, and then they return like lightning. For God does not so fit his angels for one single work, and that they should rest ever afterwards, but daily, nay, every moment, he exercises them in obedience. Since, then, the angels are continually occupied, it is not wonderful that the Prophet says, that they go and return, and yet not return, which is explained by their not receding until they have discharged their duty. Lastly, this vision has no other meaning than to inform the Prophet that God does not desert his works in the middle of their course, as he says in Psalm 138:8. Since, therefore, in the works of God, there is nothing unfinished or mutilated, the angels go forward, and finish their allotted space till the goal: they afterwards return like lightning, as he will shortly say. It follows: —


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