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Sabbath Regulations

35

Moses assembled all the congregation of the Israelites and said to them: These are the things that the Lord has commanded you to do:

2 Six days shall work be done, but on the seventh day you shall have a holy sabbath of solemn rest to the Lord; whoever does any work on it shall be put to death. 3You shall kindle no fire in all your dwellings on the sabbath day.

Preparations for Making the Tabernacle

4 Moses said to all the congregation of the Israelites: This is the thing that the Lord has commanded: 5Take from among you an offering to the Lord; let whoever is of a generous heart bring the Lord’s offering: gold, silver, and bronze; 6blue, purple, and crimson yarns, and fine linen; goats’ hair, 7tanned rams’ skins, and fine leather; acacia wood, 8oil for the light, spices for the anointing oil and for the fragrant incense, 9and onyx stones and gems to be set in the ephod and the breastpiece.

10 All who are skillful among you shall come and make all that the Lord has commanded: the tabernacle, 11its tent and its covering, its clasps and its frames, its bars, its pillars, and its bases; 12the ark with its poles, the mercy seat, and the curtain for the screen; 13the table with its poles and all its utensils, and the bread of the Presence; 14the lampstand also for the light, with its utensils and its lamps, and the oil for the light; 15and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the entrance, the entrance of the tabernacle; 16the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin with its stand; 17the hangings of the court, its pillars and its bases, and the screen for the gate of the court; 18the pegs of the tabernacle and the pegs of the court, and their cords; 19the finely worked vestments for ministering in the holy place, the holy vestments for the priest Aaron, and the vestments of his sons, for their service as priests.

Offerings for the Tabernacle

20 Then all the congregation of the Israelites withdrew from the presence of Moses. 21And they came, everyone whose heart was stirred, and everyone whose spirit was willing, and brought the Lord’s offering to be used for the tent of meeting, and for all its service, and for the sacred vestments. 22So they came, both men and women; all who were of a willing heart brought brooches and earrings and signet rings and pendants, all sorts of gold objects, everyone bringing an offering of gold to the Lord. 23And everyone who possessed blue or purple or crimson yarn or fine linen or goats’ hair or tanned rams’ skins or fine leather, brought them. 24Everyone who could make an offering of silver or bronze brought it as the Lord’s offering; and everyone who possessed acacia wood of any use in the work, brought it. 25All the skillful women spun with their hands, and brought what they had spun in blue and purple and crimson yarns and fine linen; 26all the women whose hearts moved them to use their skill spun the goats’ hair. 27And the leaders brought onyx stones and gems to be set in the ephod and the breastpiece, 28and spices and oil for the light, and for the anointing oil, and for the fragrant incense. 29All the Israelite men and women whose hearts made them willing to bring anything for the work that the Lord had commanded by Moses to be done, brought it as a freewill offering to the Lord.

Bezalel and Oholiab

30 Then Moses said to the Israelites: See, the Lord has called by name Bezalel son of Uri son of Hur, of the tribe of Judah; 31he has filled him with divine spirit, with skill, intelligence, and knowledge in every kind of craft, 32to devise artistic designs, to work in gold, silver, and bronze, 33in cutting stones for setting, and in carving wood, in every kind of craft. 34And he has inspired him to teach, both him and Oholiab son of Ahisamach, of the tribe of Dan. 35He has filled them with skill to do every kind of work done by an artisan or by a designer or by an embroiderer in blue, purple, and crimson yarns, and in fine linen, or by a weaver—by any sort of artisan or skilled designer.


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Ex 35:1-35. Contributions to the Tabernacle.

1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).

20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.

21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.

every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.

22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.

brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.

30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.

35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.




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