Study

a Bible passage

Click a verse to see commentary

Select a resource above

32. The Golden Calf

¹ When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods Or a god; also in verses 23 and 31 who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

² Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” ³ So all the people took off their earrings and brought them to Aaron. ⁴ He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Or This is your god; also in verse 8 Israel, who brought you up out of Egypt.”

⁵ When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the LORD.” ⁶ So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

⁷ Then the LORD said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. ⁸ They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

⁹ “I have seen these people,” the LORD said to Moses, “and they are a stiff-necked people. ¹⁰ Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

¹¹ But Moses sought the favor of the LORD his God. “LORD,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? ¹² Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. ¹³ Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” ¹⁴ Then the LORD relented and did not bring on his people the disaster he had threatened.

¹⁵ Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides, front and back. ¹⁶ The tablets were the work of God; the writing was the writing of God, engraved on the tablets.

¹⁷ When Joshua heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”

¹⁸ Moses replied:

   “It is not the sound of victory,
   it is not the sound of defeat;
   it is the sound of singing that I hear.”

¹⁹ When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. ²⁰ And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.

²¹ He said to Aaron, “What did these people do to you, that you led them into such great sin?”

²² “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. ²³ They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ ²⁴ So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”

²⁵ Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. ²⁶ So he stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites rallied to him.

²⁷ Then he said to them, “This is what the LORD, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” ²⁸ The Levites did as Moses commanded, and that day about three thousand of the people died. ²⁹ Then Moses said, “You have been set apart to the LORD today, for you were against your own sons and brothers, and he has blessed you this day.”

³⁰ The next day Moses said to the people, “You have committed a great sin. But now I will go up to the LORD; perhaps I can make atonement for your sin.”

³¹ So Moses went back to the LORD and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. ³² But now, please forgive their sin—but if not, then blot me out of the book you have written.”

³³ The LORD replied to Moses, “Whoever has sinned against me I will blot out of my book. ³⁴ Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”

³⁵ And the LORD struck the people with a plague because of what they did with the calf Aaron had made.

5. And, when Aaron saw it, he built an altar before it. When he sees the people so infuriated, that he despairs of being able to resist their conspiracy, in perfidious cowardice he gives way to compliance. And this end awaits all those who do not dare ingenuously and firmly to maintain what is right, but who bargain, as it were, and descend to compromises; for, after they have vacillated for a while, ³³²³³² Addition in Fr., “Et nage entre deux eaux;” and swam between two waters. they at length succumb altogether, so as to shrink from nothing, however unworthy and disgraceful. He seems, indeed, by his proclamation to uplift their minds to the worship of the true God; but, when he is violating the law just given, it is a wretched quibble to shield their offensive and degenerate worship under God’s sacred name.

6. And they rose up early on the morrow. The earnestness of the people in the prosecution of their error is again set forth; for there is no doubt but that it was at their demand that Aaron proclaimed the solemn sacrifice; and now it is not only added that they were ready for it in time, but their extraordinary diligence is declared in that they appeared at the very dawn of day. Now, if, at the instigation of the devil, unbelievers are thus driven headlong to their destruction, alas for our inertness, if at least an equal alacrity does not manifest itself in our zeal! Thus it is said in the Psalm, (110:3,)

“Thy ³³³³³³ C. here quotes his own translation, see Calvin Soc. edit., vol. 4. 301, with the Editor’s note. It will be seen that it nearly agrees with the Prayer-book version of the Church of England. people (shall come) with voluntary offerings in the day
(of the assembling) of thy army.”

What follows as to the people sitting down “to eat and to drink,” many ³³⁴³³⁴ Willet, in loco, attributes the opinion rejected by C. as to their intemperance to Ambrose, and, after him, to Simler. The latter notion, with respect to the word play, seems to be a very common one with the Commentators. Bushe says it implies “not only such sports as singing, dancing, and merry-making in general, but in some cases also a species of conduct which the epithet wanton as correctly defines as any term which we deem it proper to employ. Compare the use of the same original word rendered mock, Genesis 39:14. Compare also Numbers 25:1, 2.” Corn. A Lapide quotes a striking parallel as to the abuse of sacrifices among the heathen, from Epicharmus, ap Athenoeum, lib. 2, — “Ex sacrificio epulum, ex epulo facta est potatio, ex potatione comus, ex como ludus, ex ludo judicium, ex judicio condemnatio, ex condemnatione compedes, sphacelus, et mulctatio;” and adds, that “drunken-bouts were called μέθας, because they were indulged in μετὰ τὸ θύειν, i e., after sacrifices.” Dathe appears precisely to represent C.’s view: “Postridie igitur mane holocausta et eucharistica sacrificant, atque commessationibus et compotationibus peractis, ad saltationes solennes sese convertunt.” ignorantly wrest to mean intemperance; as also they wrongly expound their “rising up to play,” as meaning lasciviousness; whereas thus Moses rather designates the sacred banquet and sports engaged in, in honor of the idols; for, as we have seen elsewhere, the faithful feasted before God at their sacrifices, and so also heathen nations celebrated sacred feasts, whilst they worshipped their idols in games. Of this point Paul is the surest interpreter, who quotes this passage in condemnation of the idolatry of the ancient people, and ably accommodates it to the purpose he had in hand; for the Corinthians had not gone to such an excess as to bow their knees to idols, but were boon-companions of unbelievers in their polluted sacrifices. (1 Corinthians 10:20.)