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The Blood of the Covenant

24

Then he said to Moses, “Come up to the L ord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship at a distance. 2Moses alone shall come near the L ord; but the others shall not come near, and the people shall not come up with him.”

3 Moses came and told the people all the words of the L ord and all the ordinances; and all the people answered with one voice, and said, “All the words that the L ord has spoken we will do.” 4And Moses wrote down all the words of the L ord. He rose early in the morning, and built an altar at the foot of the mountain, and set up twelve pillars, corresponding to the twelve tribes of Israel. 5He sent young men of the people of Israel, who offered burnt offerings and sacrificed oxen as offerings of well-being to the L ord. 6Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar. 7Then he took the book of the covenant, and read it in the hearing of the people; and they said, “All that the L ord has spoken we will do, and we will be obedient.” 8Moses took the blood and dashed it on the people, and said, “See the blood of the covenant that the L ord has made with you in accordance with all these words.”

On the Mountain with God

9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10and they saw the God of Israel. Under his feet there was something like a pavement of sapphire stone, like the very heaven for clearness. 11God did not lay his hand on the chief men of the people of Israel; also they beheld God, and they ate and drank.

12 The L ord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. 14To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”

15 Then Moses went up on the mountain, and the cloud covered the mountain. 16The glory of the L ord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. 17Now the appearance of the glory of the L ord was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.


1. Come up unto the Lord, thou, and Aaron, Nadab and Abihu. Before Moses erected the tabernacle and consecrated it by a solemn ceremony, it was necessary for him to fetch the Tables of the Covenant, which were a pledge of God’s favor; otherwise, if the ark had nothing in it, the sanctuary would have been in a manner empty. For this reason, he is commanded to go up into the mount, but not without a splendid train of companions, in order that an appropriate preparation might arouse their minds for a fit reception of this especial blessing. He is, therefore, commanded to take with him Aaron his brother, and Nadab and Abihu, together with seventy of the elders of the people. This was the number of witnesses selected to behold the glory of God. Before, however, they ascended the mount, a sacrifice was offered by the whole people, and the Book of the Law was read. Finally, Moses alone was received into the top of the mount, to bring from thence the Tables written by the hand of God.

Here, however, (See this subject further discussed on Numbers 11:16, infra.) arises a question respecting the seventy elders; for we shall see elsewhere that the seventy were not chosen till the people had departed from Mount Sinai; whereas mention is made of them here, before the promulgation of the Law, which seems to be by no means consistent. But this difficulty is removed, if we allow, what we gather from this passage, that, even before they came to Mount Sinai, each tribe had appointed its governors (praefectos), who would make up this number, since there were six of every tribe; but that when Moses afterwards desired to be relieved of his burdens, part of the government was transferred 305305     “A ceux, qui desia estoyent en degre d’honneur;” to those who were already honourably distinguished. — Fr. to these seventy persons, since this number was already sanctioned by custom and use. Certainly, since it is plainly stated that there were 306306     “Septante et deux;” seventy-two. — Fr. seventy from the very first, it is probable that this number of coadjutors was given to Moses in order to make as little change as possible. For we know that, when a custom has obtained, men are very unwilling to depart from it. But it might have also been that the desire and intention of the Israelites was thus to celebrate the memory of their origin; for seventy persons had gone down into Egypt with Jacob, and, in less than two hundred and twenty years after they went there, their race had increased to six hundred thousand, besides women and children. It is not, therefore, contrary to probability that seventy persons were appointed to preside over the whole people, in order that so marvelous a blessing of God might continue to be testified in all ages, as if to trace the commencement of their race up to its very source.


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