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The Israelites Reach Mount Sinai

19

On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. 2They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain. 3Then Moses went up to God; the L ord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites: 4You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, 6but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”

7 So Moses came, summoned the elders of the people, and set before them all these words that the L ord had commanded him. 8The people all answered as one: “Everything that the L ord has spoken we will do.” Moses reported the words of the people to the L ord. 9Then the L ord said to Moses, “I am going to come to you in a dense cloud, in order that the people may hear when I speak with you and so trust you ever after.”

The People Consecrated

When Moses had told the words of the people to the L ord, 10the L ord said to Moses: “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11and prepare for the third day, because on the third day the L ord will come down upon Mount Sinai in the sight of all the people. 12You shall set limits for the people all around, saying, ‘Be careful not to go up the mountain or to touch the edge of it. Any who touch the mountain shall be put to death. 13No hand shall touch them, but they shall be stoned or shot with arrows; whether animal or human being, they shall not live.’ When the trumpet sounds a long blast, they may go up on the mountain.” 14So Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes. 15And he said to the people, “Prepare for the third day; do not go near a woman.”

16 On the morning of the third day there was thunder and lightning, as well as a thick cloud on the mountain, and a blast of a trumpet so loud that all the people who were in the camp trembled. 17Moses brought the people out of the camp to meet God. They took their stand at the foot of the mountain. 18Now Mount Sinai was wrapped in smoke, because the L ord had descended upon it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently. 19As the blast of the trumpet grew louder and louder, Moses would speak and God would answer him in thunder. 20When the L ord descended upon Mount Sinai, to the top of the mountain, the L ord summoned Moses to the top of the mountain, and Moses went up. 21Then the L ord said to Moses, “Go down and warn the people not to break through to the L ord to look; otherwise many of them will perish. 22Even the priests who approach the L ord must consecrate themselves or the L ord will break out against them.” 23Moses said to the L ord, “The people are not permitted to come up to Mount Sinai; for you yourself warned us, saying, ‘Set limits around the mountain and keep it holy.’ ” 24The L ord said to him, “Go down, and come up bringing Aaron with you; but do not let either the priests or the people break through to come up to the L ord; otherwise he will break out against them.” 25So Moses went down to the people and told them.


16. And it came to pass on the third day. We must bear in mind what I have already adverted to, that this terrible spectacle was partly to set the presence of God before their eyes, that His majesty might urge the beholders to obedience, and vindicate His doctrine from contempt, and partly to express the nature of the Law, which in itself produces nothing but mere terror. The air was disturbed by thunder and lightning’s, and the sound of the trumpet; the mountain was wrapped in smoke and darkness, that the people might humbly prostrate themselves before God, and solemnly embrace the covenant proposed to them; since religion never penetrates the mind so that it seriously receives God’s word until its vices are cleansed and corrected, and it is really subdued. And this fear is common also to the Gospel; for as in the promulgation of the Law God shook the earth, so when He speaks by the Prophet of the coming of Christ, and the restoration of His Church, He says, “Yet once, it is a little while, and I will shake the heavens and the earth,” etc. (Haggai 2:6.) Thus, too, David, when he would point to God as the avenger of His Church, describes Him under this image; for no doubt when, in Psalm 18:7-9, he says, “Then the earth shook and trembled, the foundations also of the hills moved and were shaken, — there went up a smoke out of his nostrils, and fire out of his mouth devoured; he bowed the heavens also, and came down; and darkness was under his feet,” he alludes to the history which Moses here relates. Habakkuk 3:3 yet more plainly does so, — “God came from Teman, and the Holy One from Mount Paran.” Meanwhile the other point remains, that the awful prodigies, at which the people needs must tremble, were added as seals to the promulgation of the Law, because the Law was given to cite slumbering consciences to the judgment-seat, that, through fear of eternal death, they might flee for refuge to God’s mercy.

17. And Moses brought forth the people. We learn from these words that the prodigies were not intended to drive the people from God’s sight, and that they were not smitten with fear to exasperate and disgust them with the doctrine, but that God’s covenant was no less lovely than alarming; for they are commanded to go and “meet God,” presenting themselves with minds ready unto obedience. But this could not be unless they heard in the Law something besides precepts and threatenings. Yet in the smoke and fire, and other signs, some fear was added, in accordance with the office of the Law, because the sinner will never be capable of pardon until he learns to tremble from consciousness of his guilt, nay, until confounded with dread he lies like one dead before the tribunal of God. In the two following verses, Moses explains what he had briefly touched upon respecting the meeting with God; for he shows that God was near, since His majesty appeared upon the top of Sinai. He adds that he stood within the bounds, because he went up by himself alone, and that by invitation; for he clears himself from the accusation of temerity, by expressly stating that he passed over the limits assigned to the people, not voluntarily, but at the command and call of God.217217     This sentence is omitted in the Fr. I presume the allusion here is to verse 20, which the V. translates “descendit, and not as C., “descenderat.” Corn. a Lapide defends the V., with which our A.V. agrees, conceiving that a still closer descent “in a thicker cloud, and with greater glory,” upon the very top of the mountain, over which the fire had only hovered before, is here described. It may be so; but his reasoning, founded on the word “super,” which is used in both cases, does not prove it. It appears from the context itself that the order of the narration is inverted, which the old translator does not perceive, and perverts the sense. God’s answering him “by a voice,” means that He spoke aloud and clearly, viz., so that the people might hear, as we shall see hereafter in Deuteronomy 4.

18. And all the people saw the thunderings. Because in the parallel passage218218     Au passage de Deuteronome, que nous verrons tantost. — Fr. Moses more largely pursues what he here only touches upon briefly, I shall also defer my full exposition of it. If he had been the only spectator of God’s glory, the credit of his testimony would be lighter; after having, then, reported the ten commandments, which God Himself spoke with His own sacred lips in the hearing of the people, he adds, at the same time, that the lightning’s shone openly, the mountain smoked, the trumpets sounded, and the thunder rolled. It follows, therefore, that by these conspicuous and illustrious signs, the law was ratified before all the people, from the greatest even to the least. The confession of the whole people is added; when, overwhelmed with alarm, they supplicate God to go on speaking no more. For no longer could they now despise the voice of the man, whom they had of their own accord desired to be given them as their mediator, lest they should be consumed by the awful voice of God. He lays before them the object, for which those signs had appeared to terrify them, viz., that God might subdue them to obedience. They were terrified, then, not that they might be stupified with astonishment, but only that they might be humbled and submit themselves to God. And this is a peculiar privilege, that the majesty of God, before whom heaven and earth tremble, does not219219     There is a play on the words in the Latin here: “Non exanimet, sed tantum examinet.” destroy but only proves and searches His children.


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