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 1

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2Reuben, Simeon, Levi, and Judah, 3Issachar, Zebulun, and Benjamin, 4Dan and Naphtali, Gad and Asher. 5The total number of people born to Jacob was seventy. Joseph was already in Egypt. 6Then Joseph died, and all his brothers, and that whole generation. 7But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.

The Israelites Are Oppressed

8 Now a new king arose over Egypt, who did not know Joseph. 9He said to his people, “Look, the Israelite people are more numerous and more powerful than we. 10Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” 11Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. 12But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13The Egyptians became ruthless in imposing tasks on the Israelites, 14and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.

15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16“When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” 17But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” 20So God dealt well with the midwives; and the people multiplied and became very strong. 21And because the midwives feared God, he gave them families. 22Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”


12. But the more. Moses relates the contest between the mercy of God and the cruelty of the king of Egypt. When, therefore, the wretched Israelites were tyrannically afflicted, he says that God came to their aid, and so powerfully that his interference was successful. Thus was that wicked and deceitful design frustrated, which the Egyptians had set on foot for destroying the Church. Thence may we, too, conceive the hope, that whatsoever the wicked imagine against us will come to nought, because God’s hand is greater, and shall prevail. But we must bear afflictions patiently, because he would have us struggle against, and rise under the weight imposed upon us;1616     “A la facon de la palme;” like the palm-tree. — Fr. and because we know that it is the peculiar office of God to oppose himself to unjust counsels, in order that they may not succeed, let us learn to abstain from all deceit and violence, lest we wantonly provoke God. But this passage is especially intended to console the believer, that he may be prepared to take up his cross more patiently; since God is sufficient to supply the help, to which the wrath of the wicked must finally yield. What is said in the second part of the verse, that the Egyptians1717     ויקצו, C., And they were burdened with anxiety In A V., And they were grieved The verb קוף is generally taken for to loathe W were grieved, means, that they became more anxious, as they saw that they availed nothing, and that their unexpected increase threatened still greater danger; for, since they feared the Israelites before they had afflicted them, no wonder that they felt alarmed lest they should avenge themselves when provoked. And hence the profitable instruction may be gathered, that while the wicked proceed to horrible crimes in order to insure their safety, the Almighty visits them with the very just return, that thus their anxiety is augmented. Some render it, “the Egyptians hated the people of Israel;” and so the word קוף, kutz, is sometimes taken, but the construction of the passage demands the rendering which I have given.


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