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2. Made Alive in Christ

1And you did he make alive, when ye were dead through your trespasses and sins, 2wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; 3among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:-- 4but God, being rich in mercy, for his great love wherewith he loved us, 5even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: 8for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9not of works, that no man should glory. 10For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. 11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; 12that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. 14For he is our peace, who made both one, and brake down the middle wall of partition, 15having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; 16and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: 17and he came and preached peace to you that were far off, and peace to them that were nigh: 18for through him we both have our access in one Spirit unto the Father. 19So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, 20being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22in whom ye also are builded together for a habitation of God in the Spirit.

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21. In whom all the building groweth. If this be true, what will become of Peter? When Paul, in writing to the Corinthians, speaks of Christ as a “Foundation,” he does not mean that the church is begun by him and completed by others, but draws a distinction arising out of a comparison of his own labors with those of other men. It had been his duty to found the church at Corinth, and to leave to his successors the completion of the building.

“According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth on it.” (1 Corinthians 3:10.)

With respect to the present passage, he conveys the instruction, that all who are fitly framed together in Christ are the temple of the Lord. There is first required a fitting together, that believers may embrace and accommodate themselves to each other by mutual intercourse; otherwise there would not be a building, but a confused mass. The chief part of the symmetry consists in unity of faith. Next follows progress, or increase. Those who are not united in faith and love, so as to grow in the Lord, belong to a profane building, which has nothing in common with the temple of the Lord.

Groweth unto an holy temple. Individual believers are at other times called “temples of the Holy Ghost,” (1 Corinthians 6:19; 2 Corinthians 6:16,) but here all are said to constitute one temple. In both cases the metaphor is just and appropriate. When God dwells in each of us, it is his will that we should embrace all in holy unity, and that thus he should form one temple out of many. Each person, when viewed separately, is a temple, but, when joined to others, becomes a stone of a temple; and this view is given for the sake of recommending the unity of the church.




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