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2. Made Alive in Christ

1And you did he make alive, when ye were dead through your trespasses and sins, 2wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; 3among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:-- 4but God, being rich in mercy, for his great love wherewith he loved us, 5even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: 8for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9not of works, that no man should glory. 10For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. 11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; 12that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. 14For he is our peace, who made both one, and brake down the middle wall of partition, 15having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; 16and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: 17and he came and preached peace to you that were far off, and peace to them that were nigh: 18for through him we both have our access in one Spirit unto the Father. 19So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, 20being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22in whom ye also are builded together for a habitation of God in the Spirit.

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16. And that he might reconcile both. The reconciliation between ourselves which has now been described is not the only advantage which we derive from Christ. We have been brought back into favor with God. The Jews are thus led to consider that they have not less need of a Mediator than the Gentiles. Without this, neither the Law, nor ceremonies, nor their descent from Abraham, nor all their dazzling prerogatives, would be of any avail. We are all sinners; and forgiveness of sins cannot be obtained but through the grace of Christ. He adds, in one body, to inform the Jews, that to cultivate union with the Gentiles will be well-pleasing in the sight of God.

By the cross. The word cross is added, to point out the propitiatory sacrifice. Sin is the cause of enmity between God and us; and, until it is removed, we shall not be restored to the Divine favor. It has been blotted out by the death of Christ, in which he offered himself to the Father as an expiatory victim. There is another reason, indeed, why the cross is mentioned here, as it is through the cross that all ceremonies have been abolished. Accordingly, he adds, slaying the enmity thereby. These words, which unquestionably relate to the cross, may admit of two senses, — either that Christ, by his death, has turned away from us the Father’s anger, or that, having redeemed both Jews and Gentiles, he has brought them back into one flock. The latter appears to be the more probable interpretation, as it agrees with a former clause, abolishing in his flesh the enmity. (Ephesians 2:15.)




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