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Moses’ Final Blessing on Israel

33

This is the blessing with which Moses, the man of God, blessed the Israelites before his death. 2He said:

The L ord came from Sinai,

and dawned from Seir upon us;

he shone forth from Mount Paran.

With him were myriads of holy ones;

at his right, a host of his own.

3

Indeed, O favorite among peoples,

all his holy ones were in your charge;

they marched at your heels,

accepted direction from you.

4

Moses charged us with the law,

as a possession for the assembly of Jacob.

5

There arose a king in Jeshurun,

when the leaders of the people assembled—

the united tribes of Israel.

 

6

May Reuben live, and not die out,

even though his numbers are few.

 

7 And this he said of Judah:

O L ord, give heed to Judah,

and bring him to his people;

strengthen his hands for him,

and be a help against his adversaries.

 

8 And of Levi he said:

Give to Levi your Thummim,

and your Urim to your loyal one,

whom you tested at Massah,

with whom you contended at the waters of Meribah;

9

who said of his father and mother,

“I regard them not”;

he ignored his kin,

and did not acknowledge his children.

For they observed your word,

and kept your covenant.

10

They teach Jacob your ordinances,

and Israel your law;

they place incense before you,

and whole burnt offerings on your altar.

11

Bless, O L ord, his substance,

and accept the work of his hands;

crush the loins of his adversaries,

of those that hate him, so that they do not rise again.

 

12 Of Benjamin he said:

The beloved of the L ord rests in safety—

the High God surrounds him all day long—

the beloved rests between his shoulders.

 

13 And of Joseph he said:

Blessed by the L ord be his land,

with the choice gifts of heaven above,

and of the deep that lies beneath;

14

with the choice fruits of the sun,

and the rich yield of the months;

15

with the finest produce of the ancient mountains,

and the abundance of the everlasting hills;

16

with the choice gifts of the earth and its fullness,

and the favor of the one who dwells on Sinai.

Let these come on the head of Joseph,

on the brow of the prince among his brothers.

17

A firstborn bull—majesty is his!

His horns are the horns of a wild ox;

with them he gores the peoples,

driving them to the ends of the earth;

such are the myriads of Ephraim,

such the thousands of Manasseh.

 

18 And of Zebulun he said:

Rejoice, Zebulun, in your going out;

and Issachar, in your tents.

19

They call peoples to the mountain;

there they offer the right sacrifices;

for they suck the affluence of the seas

and the hidden treasures of the sand.

 

20 And of Gad he said:

Blessed be the enlargement of Gad!

Gad lives like a lion;

he tears at arm and scalp.

21

He chose the best for himself,

for there a commander’s allotment was reserved;

he came at the head of the people,

he executed the justice of the L ord,

and his ordinances for Israel.

 

22 And of Dan he said:

Dan is a lion’s whelp

that leaps forth from Bashan.

 

23 And of Naphtali he said:

O Naphtali, sated with favor,

full of the blessing of the L ord,

possess the west and the south.

 

24 And of Asher he said:

Most blessed of sons be Asher;

may he be the favorite of his brothers,

and may he dip his foot in oil.

25

Your bars are iron and bronze;

and as your days, so is your strength.

 

26

There is none like God, O Jeshurun,

who rides through the heavens to your help,

majestic through the skies.

27

He subdues the ancient gods,

shatters the forces of old;

he drove out the enemy before you,

and said, “Destroy!”

28

So Israel lives in safety,

untroubled is Jacob’s abode

in a land of grain and wine,

where the heavens drop down dew.

29

Happy are you, O Israel! Who is like you,

a people saved by the L ord,

the shield of your help,

and the sword of your triumph!

Your enemies shall come fawning to you,

and you shall tread on their backs.


2 And he said, The Lord came from, Sinai. 305305     Lat., Went from Sinai.” In these words he reminds them that he is setting before them, a confirmation of the covenant, which God had made with them in this Law, and that it is nothing different from it; for this connection was of exceeding efficacy in establishing the certainty of the blessings, provided only the Law was duly honored; for nothing was better adapted to confirm the grace of God than the majesty which was displayed in the promulgation of the Law. Some, as I conceive improperly, translate it, — “God comes to Sinai,” whereas Moses rather means that he came from thence, when His brightness was made manifest. By way of ornament, the same thing is repeated with respect to Seir and Paran; and, since these three words are synonymous, therefore to go forth, to rise up, and to come, also represent the same thing, viz., that manifestation of the divine glory which should have ravished into admiration the minds of all; as though he had said that his blessings were to be received with the same reverence, as that which God had procured for His Law, when His face was conspicuously displayed on Mount Sinai. The Prophet Habakkuk (Habakkuk 3:3) has imitated this figure, though with a different object, viz., that, the people might confidently rely upon his power, which had formerly been manifested to the fathers in visible brightness.

By “ten thousands of sanctity,” 306306     A. V.,” Ten thousands of saints. Ainsworth: “Heb., of sanctity; meaning, spirits of sanctity; which Jonathan in his Thargum expoundeth holy angels: — so we by grace in Christ are come to ten thousands of angels. Hebrews 12:22.” I do not understand, as many do, the faithful, but the angels, by whom God was accompanied as by a royal retinue; for God also commanded the ark to be placed between the Cherubim, in order to show that the heavenly hosts were around Him. So in Isaiah, (Isaiah 6:6,) the Seraphim surround His throne; and Daniel says that he saw “ten thousand times ten thousand,” (Daniel 7:10;) thus designating an infinite multitude, as does Moses also by “ten thousand.” It is probable that both Paul and Stephen derived from this passage their statement that the Law was “ordained by Angels in the hand of a mediator,” (Galatians 3:19; Acts 7:53;) for its authority was greatly confirmed by its having so many witnesses (obsignatores.)

The Law is placed at His right hand, not only as a scepter or mark of dignity, but as His power or rule of government; for He did not merely show Himself as a king, but also made known how He would preside over them. 307307     “Comme il vouloit presider, et estre honore de son peuple;” how He would preside, and be honored by this people. — Fr. The Law is called fiery, in order to inspire terror and to enforce humility upon them all; although I am not adverse to the opinion that Moses alludes in this epithet to the outward signs of fire and flame, of which he spoke in Exodus 20. But, since the word דת, dath, means any statute or edict, some restrict it to the prohibition that none should more closely approach the mountain. In my own mind, however, there is no doubt but that it designates all the doctrine whereby God’s dominion is maintained.


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