World Wide Study Bible
a Bible passage
These are the words of the covenant that the Lord commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant that he had made with them at Horeb.
The Covenant Renewed in Moab
2 Moses summoned all Israel and said to them: You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, 3the great trials that your eyes saw, the signs, and those great wonders. 4But to this day the Lord has not given you a mind to understand, or eyes to see, or ears to hear. 5I have led you forty years in the wilderness. The clothes on your back have not worn out, and the sandals on your feet have not worn out; 6you have not eaten bread, and you have not drunk wine or strong drink—so that you may know that I am the Lord your God. 7When you came to this place, King Sihon of Heshbon and King Og of Bashan came out against us for battle, but we defeated them. 8We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh. 9Therefore diligently observe the words of this covenant, in order that you may succeed in everything that you do.
10 You stand assembled today, all of you, before the Lord your God—the leaders of your tribes, your elders, and your officials, all the men of Israel, 11your children, your women, and the aliens who are in your camp, both those who cut your wood and those who draw your water— 12to enter into the covenant of the Lord your God, sworn by an oath, which the Lord your God is making with you today; 13in order that he may establish you today as his people, and that he may be your God, as he promised you and as he swore to your ancestors, to Abraham, to Isaac, and to Jacob. 14I am making this covenant, sworn by an oath, not only with you who stand here with us today before the Lord our God, 15but also with those who are not here with us today. 16You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. 17You have seen their detestable things, the filthy idols of wood and stone, of silver and gold, that were among them. 18It may be that there is among you a man or woman, or a family or tribe, whose heart is already turning away from the Lord our God to serve the gods of those nations. It may be that there is among you a root sprouting poisonous and bitter growth. 19All who hear the words of this oath and bless themselves, thinking in their hearts, “We are safe even though we go our own stubborn ways” (thus bringing disaster on moist and dry alike)— 20the Lord will be unwilling to pardon them, for the Lord’s anger and passion will smoke against them. All the curses written in this book will descend on them, and the Lord will blot out their names from under heaven. 21The Lord will single them out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this book of the law. 22The next generation, your children who rise up after you, as well as the foreigner who comes from a distant country, will see the devastation of that land and the afflictions with which the Lord has afflicted it— 23all its soil burned out by sulfur and salt, nothing planted, nothing sprouting, unable to support any vegetation, like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his fierce anger— 24they and indeed all the nations will wonder, “Why has the Lord done thus to this land? What caused this great display of anger?” 25They will conclude, “It is because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt. 26They turned and served other gods, worshiping them, gods whom they had not known and whom he had not allotted to them; 27so the anger of the Lord was kindled against that land, bringing on it every curse written in this book. 28The Lord uprooted them from their land in anger, fury, and great wrath, and cast them into another land, as is now the case.” 29The secret things belong to the Lord our God, but the revealed things belong to us and to our children forever, to observe all the words of this law.
Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.
The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.
Idolatry would be the ruin of their nation. It is no new thing for God to bring desolating judgments on a people near to him in profession. He never does this without good reason. It concerns us to seek for the reason, that we may give glory to God, and take warning to ourselves. Thus the law of Moses leaves sinners under the curse, and rooted out of the Lord's land; but the grace of Christ toward penitent, believing sinners, plants them again in their land; and they shall no more be pulled up, being kept by the power of God.
Moses ends his prophecy of the Jews' rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, Ro 11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever.