Study

a Bible passage

Click a verse to see commentary
Select a resource above

17

You must not sacrifice to the L ord your God an ox or a sheep that has a defect, anything seriously wrong; for that is abhorrent to the L ord your God.

2 If there is found among you, in one of your towns that the L ord your God is giving you, a man or woman who does what is evil in the sight of the L ord your God, and transgresses his covenant 3by going to serve other gods and worshiping them—whether the sun or the moon or any of the host of heaven, which I have forbidden— 4and if it is reported to you or you hear of it, and you make a thorough inquiry, and the charge is proved true that such an abhorrent thing has occurred in Israel, 5then you shall bring out to your gates that man or that woman who has committed this crime and you shall stone the man or woman to death. 6On the evidence of two or three witnesses the death sentence shall be executed; a person must not be put to death on the evidence of only one witness. 7The hands of the witnesses shall be the first raised against the person to execute the death penalty, and afterward the hands of all the people. So you shall purge the evil from your midst.

Legal Decisions by Priests and Judges

8 If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the L ord your God will choose, 9where you shall consult with the levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case. 10Carry out exactly the decision that they announce to you from the place that the L ord will choose, diligently observing everything they instruct you. 11You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left. 12As for anyone who presumes to disobey the priest appointed to minister there to the L ord your God, or the judge, that person shall die. So you shall purge the evil from Israel. 13All the people will hear and be afraid, and will not act presumptuously again.

Limitations of Royal Authority

14 When you have come into the land that the L ord your God is giving you, and have taken possession of it and settled in it, and you say, “I will set a king over me, like all the nations that are around me,” 15you may indeed set over you a king whom the L ord your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community. 16Even so, he must not acquire many horses for himself, or return the people to Egypt in order to acquire more horses, since the L ord has said to you, “You must never return that way again.” 17And he must not acquire many wives for himself, or else his heart will turn away; also silver and gold he must not acquire in great quantity for himself. 18When he has taken the throne of his kingdom, he shall have a copy of this law written for him in the presence of the levitical priests. 19It shall remain with him and he shall read in it all the days of his life, so that he may learn to fear the L ord his God, diligently observing all the words of this law and these statutes, 20neither exalting himself above other members of the community nor turning aside from the commandment, either to the right or to the left, so that he and his descendants may reign long over his kingdom in Israel.


4. Then three shalt inquire 307307     A.V., translates this word in the past tense, “and hast inquired." diligently. Although this moderation here refers only to the present matter, yet should it always be maintained in judicial proceedings, lest innocent persons should be treated with undue severity. Again, we must remember what I have said elsewhere, that judges are here not only restrained from precipitate condemnation, but also stimulated to beware of passing over, in idleness or negligence, anything that was necessary to be known. For they often fail in their duty, because they wilfully connive at guilt; and thus that which would be manifest if they would be at the pains to make more diligent inquiry, does not come to light. God, then, would not have them slumber nor take no notice of sinister reports, but rather inquire diligently as to things which may have come to their cars, so that no crime may remain unpunished. The same is the case as to witnesses; for whilst it would be unjust to pronounce sentence on the testimony of one man, still, if two or three will not suffice, there would be no end to litigation. Fitly, then, has God prescribed to judges both that they shall not be rashly credulous, and yet that they shall be content with the lawful number of witnesses; but this point will be more largely treated of elsewhere in commenting both on the Sixth and Ninth Commandments.


VIEWNAME is study