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Pagan Shrines to Be Destroyed12 These are the statutes and ordinances that you must diligently observe in the land that the L ord, the God of your ancestors, has given you to occupy all the days that you live on the earth. 2 You must demolish completely all the places where the nations whom you are about to dispossess served their gods, on the mountain heights, on the hills, and under every leafy tree. 3Break down their altars, smash their pillars, burn their sacred poles with fire, and hew down the idols of their gods, and thus blot out their name from their places. 4You shall not worship the L ord your God in such ways. 5But you shall seek the place that the L ord your God will choose out of all your tribes as his habitation to put his name there. You shall go there, 6bringing there your burnt offerings and your sacrifices, your tithes and your donations, your votive gifts, your freewill offerings, and the firstlings of your herds and flocks. 7And you shall eat there in the presence of the L ord your God, you and your households together, rejoicing in all the undertakings in which the L ord your God has blessed you. 8 You shall not act as we are acting here today, all of us according to our own desires, 9for you have not yet come into the rest and the possession that the L ord your God is giving you. 10When you cross over the Jordan and live in the land that the L ord your God is allotting to you, and when he gives you rest from your enemies all around so that you live in safety, 11then you shall bring everything that I command you to the place that the L ord your God will choose as a dwelling for his name: your burnt offerings and your sacrifices, your tithes and your donations, and all your choice votive gifts that you vow to the L ord. 12And you shall rejoice before the L ord your God, you together with your sons and your daughters, your male and female slaves, and the Levites who reside in your towns (since they have no allotment or inheritance with you). A Prescribed Place of Worship13 Take care that you do not offer your burnt offerings at any place you happen to see. 14But only at the place that the L ord will choose in one of your tribes—there you shall offer your burnt offerings and there you shall do everything I command you. 15 Yet whenever you desire you may slaughter and eat meat within any of your towns, according to the blessing that the L ord your God has given you; the unclean and the clean may eat of it, as they would of gazelle or deer. 16The blood, however, you must not eat; you shall pour it out on the ground like water. 17Nor may you eat within your towns the tithe of your grain, your wine, and your oil, the firstlings of your herds and your flocks, any of your votive gifts that you vow, your freewill offerings, or your donations; 18these you shall eat in the presence of the L ord your God at the place that the L ord your God will choose, you together with your son and your daughter, your male and female slaves, and the Levites resident in your towns, rejoicing in the presence of the L ord your God in all your undertakings. 19Take care that you do not neglect the Levite as long as you live in your land. 20 When the L ord your God enlarges your territory, as he has promised you, and you say, “I am going to eat some meat,” because you wish to eat meat, you may eat meat whenever you have the desire. 21If the place where the L ord your God will choose to put his name is too far from you, and you slaughter as I have commanded you any of your herd or flock that the L ord has given you, then you may eat within your towns whenever you desire. 22Indeed, just as gazelle or deer is eaten, so you may eat it; the unclean and the clean alike may eat it. 23Only be sure that you do not eat the blood; for the blood is the life, and you shall not eat the life with the meat. 24Do not eat it; you shall pour it out on the ground like water. 25Do not eat it, so that all may go well with you and your children after you, because you do what is right in the sight of the L ord. 26But the sacred donations that are due from you, and your votive gifts, you shall bring to the place that the L ord will choose. 27You shall present your burnt offerings, both the meat and the blood, on the altar of the L ord your God; the blood of your other sacrifices shall be poured out beside the altar of the L ord your God, but the meat you may eat. 28 Be careful to obey all these words that I command you today, so that it may go well with you and with your children after you forever, because you will be doing what is good and right in the sight of the L ord your God.
Warning against Idolatry29 When the L ord your God has cut off before you the nations whom you are about to enter to dispossess them, when you have dispossessed them and live in their land, 30take care that you are not snared into imitating them, after they have been destroyed before you: do not inquire concerning their gods, saying, “How did these nations worship their gods? I also want to do the same.” 31You must not do the same for the L ord your God, because every abhorrent thing that the L ord hates they have done for their gods. They would even burn their sons and their daughters in the fire to their gods. 32You must diligently observe everything that I command you; do not add to it or take anything from it. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Deuteronomy 12:15. Notwithstanding thou mayest kill. What precedes I have introduced in its proper place, viz., that they should not kill the sacrifices anywhere but in the sanctuary, of which there was only one in Judea. Here the permission to eat meat is given, provided that they do not offer the animals to God, but eat of them as of wild beasts. By way of example, two kinds are mentioned, the roe-buck and the hart, of which no offering was made. They are, therefore, freely allowed to eat meat wheresoever they pleased, with this exception, that they should not taste the blood; for, although this was observed by their forefathers before the giving of the Law, God ratifies it anew when He would gather a peculiar people to Himself. We know that immediately after the deluge, Noah and his posterity were commanded to abstain from blood; but, inasmuch as the greater part of mankind soon degenerated, it is probable that all nations neglected God’s command, and permitted to themselves a universal license on this point; and it is even questionable whether this observance, which was everywhere fallen into desuetude, prevailed among the family of Shem. Certainly it may be conjectured from the renewed promulgation of the law, that it was altogether obsolete; at any rate, God would have His chosen people distinguished by this mark of separation from heathen nations. The reason of the prohibition which is now mentioned had already been declared, 1818 See on Leviticus 3:17, vol. 2, p. 335, whence, however, he refers to Genesis 9:4. C. Society’s edition, vol. 1, p. 293. viz., because the blood is the seat of life. But although it, was allowable to kill an animal for food, yet, was it a useful restraint to prevent inhumanity, that they should not touch the blood; for if they abstained from the blood of beasts, much more necessary was it to spare human blood. After God, therefore, has forbidden blood to be eaten, He immediately proceeds to speak of men themselves: “Whose sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” 1919 Lat. “Qui effuderit sanguinem hominis in homine;” he who shall have shed the blood of man in man. — Vide C. in loco. (Genesis 9:4-6.) Hence I have deemed it appropriate to annex all the passages in which God commands the people to abstain from blood, to the Sixth Commandment. In itself, indeed, the eating of blood was a thing of no great importance: since, therefore, God so often inculcates a point of so little weight, it may be inferred that the law has some further object. To this may be added the severity of the punishment, for surely it was not a crime worthy of death to taste the blood of some little bird; and hence, also, it is manifested that the prohibition had another meaning, viz., that cruelty might be abhorred. And the words of Moses show that the eating of blood is not forbidden because it infected man with its uncleanness, but that they might account the life of man to be precious; for it is said, “the blood is the life,” which, in the opinion of Augustine, 2020 Quaest. in Leviticum, 57 Section 2. “Illud appellatur anima, quod significat animam.” — Edit. Benedict. tom. 3, p. 1 pag. 516. is equivalent to its being “the sign of life;“ but Moses rather means that animal life is contained in the blood. Wherefore, blood, which represents the life, was not interdicted without reason, nor was it only sinful to eat the blood by itself, but also together with the flesh, as is expressly declared both in Deuteronomy and in the last passage from Leviticus. |