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Rewards for Obedience

11

You shall love the L ord your God, therefore, and keep his charge, his decrees, his ordinances, and his commandments always. 2Remember today that it was not your children (who have not known or seen the discipline of the L ord your God), but it is you who must acknowledge his greatness, his mighty hand and his outstretched arm, 3his signs and his deeds that he did in Egypt to Pharaoh, the king of Egypt, and to all his land; 4what he did to the Egyptian army, to their horses and chariots, how he made the water of the Red Sea flow over them as they pursued you, so that the L ord has destroyed them to this day; 5what he did to you in the wilderness, until you came to this place; 6and what he did to Dathan and Abiram, sons of Eliab son of Reuben, how in the midst of all Israel the earth opened its mouth and swallowed them up, along with their households, their tents, and every living being in their company; 7for it is your own eyes that have seen every great deed that the L ord did.

8 Keep, then, this entire commandment that I am commanding you today, so that you may have strength to go in and occupy the land that you are crossing over to occupy, 9and so that you may live long in the land that the L ord swore to your ancestors to give them and to their descendants, a land flowing with milk and honey. 10For the land that you are about to enter to occupy is not like the land of Egypt, from which you have come, where you sow your seed and irrigate by foot like a vegetable garden. 11But the land that you are crossing over to occupy is a land of hills and valleys, watered by rain from the sky, 12a land that the L ord your God looks after. The eyes of the L ord your God are always on it, from the beginning of the year to the end of the year.

13 If you will only heed his every commandment that I am commanding you today—loving the L ord your God, and serving him with all your heart and with all your soul— 14then he will give the rain for your land in its season, the early rain and the later rain, and you will gather in your grain, your wine, and your oil; 15and he will give grass in your fields for your livestock, and you will eat your fill. 16Take care, or you will be seduced into turning away, serving other gods and worshiping them, 17for then the anger of the L ord will be kindled against you and he will shut up the heavens, so that there will be no rain and the land will yield no fruit; then you will perish quickly off the good land that the L ord is giving you.

18 You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem on your forehead. 19Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. 20Write them on the doorposts of your house and on your gates, 21so that your days and the days of your children may be multiplied in the land that the L ord swore to your ancestors to give them, as long as the heavens are above the earth.

22 If you will diligently observe this entire commandment that I am commanding you, loving the L ord your God, walking in all his ways, and holding fast to him, 23then the L ord will drive out all these nations before you, and you will dispossess nations larger and mightier than yourselves. 24Every place on which you set foot shall be yours; your territory shall extend from the wilderness to the Lebanon and from the River, the river Euphrates, to the Western Sea. 25No one will be able to stand against you; the L ord your God will put the fear and dread of you on all the land on which you set foot, as he promised you.

26 See, I am setting before you today a blessing and a curse: 27the blessing, if you obey the commandments of the L ord your God that I am commanding you today; 28and the curse, if you do not obey the commandments of the L ord your God, but turn from the way that I am commanding you today, to follow other gods that you have not known.

29 When the L ord your God has brought you into the land that you are entering to occupy, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal. 30As you know, they are beyond the Jordan, some distance to the west, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oak of Moreh.

31 When you cross the Jordan to go in to occupy the land that the L ord your God is giving you, and when you occupy it and live in it, 32you must diligently observe all the statutes and ordinances that I am setting before you today.


29. And it shall come to pass, when the Lord. I have lately expounded a similar passage, which, although it is subsequent in the order observed by Moses, yet, inasmuch as it sets out the matter more clearly, I have not hesitated for perspicuity’s sake to put first. I said that God’s intention was, whilst appointing the Israelites to proclaim their own condemnation, to lay them under more solemn obligation to keep the Law. If He had Himself declared His will through the Levites only, they ought indeed to have been seriously affected, and to have listened with reverence both to the blessings and the curses; but when each of them testifies with his own mouth what the Levites dictated by God’s command, the introduction of this assent, as a solemn ratification, 205205     The Latin word used by C. is a legal one, ratihabitio, explained by Du Cange by “confirmatio, occurring more than once in the Digest, and in more modern writers.” — Adelung’s Gloss. Man., in voce. was more efficacious in awakening their zeal and attention. A more fitting season, however, for this protest was after they had entered the promised land than as if it had been made in the plain of Moab; for the sight of the land tended to its confirmation, as if they had been brought into court to make a covenant with God.

These 206206     “Ebal and Gerizim are two closely adjoining mountains, separated by a narrow valley, about a furlong in breadth, in which stands the town of Naplous, the ancient Shechem. This beautiful valley, covered with olive woods and corn fields, has Mount Gerizim on the south, and Mount Ebal on the north. The two mountains are, according to Buckingham, nearly equal in altitude, neither of them exceeding seven or eight hundred feet above the level of the valley, but much more above the level of the sea, as the whole country here is considerably elevated.” — Illustrated Comment on Deuteronomy 27:4. two mountains are situated opposite to each other, in such a manner that the two divisions of the people might easily stand to bless and to curse, so that they might in concert approve of the promises and threats of God.


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