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The Second Pair of Tablets

10

At that time the L ord said to me, “Carve out two tablets of stone like the former ones, and come up to me on the mountain, and make an ark of wood. 2I will write on the tablets the words that were on the former tablets, which you smashed, and you shall put them in the ark.” 3So I made an ark of acacia wood, cut two tablets of stone like the former ones, and went up the mountain with the two tablets in my hand. 4Then he wrote on the tablets the same words as before, the ten commandments that the L ord had spoken to you on the mountain out of the fire on the day of the assembly; and the L ord gave them to me. 5So I turned and came down from the mountain, and put the tablets in the ark that I had made; and there they are, as the L ord commanded me.

6 (The Israelites journeyed from Beeroth-bene-jaakan to Moserah. There Aaron died, and there he was buried; his son Eleazar succeeded him as priest. 7From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with flowing streams. 8At that time the L ord set apart the tribe of Levi to carry the ark of the covenant of the L ord, to stand before the L ord to minister to him, and to bless in his name, to this day. 9Therefore Levi has no allotment or inheritance with his kindred; the L ord is his inheritance, as the L ord your God promised him.)

10 I stayed on the mountain forty days and forty nights, as I had done the first time. And once again the L ord listened to me. The L ord was unwilling to destroy you. 11The L ord said to me, “Get up, go on your journey at the head of the people, that they may go in and occupy the land that I swore to their ancestors to give them.”

The Essence of the Law

12 So now, O Israel, what does the L ord your God require of you? Only to fear the L ord your God, to walk in all his ways, to love him, to serve the L ord your God with all your heart and with all your soul, 13and to keep the commandments of the L ord your God and his decrees that I am commanding you today, for your own well-being. 14Although heaven and the heaven of heavens belong to the L ord your God, the earth with all that is in it, 15yet the L ord set his heart in love on your ancestors alone and chose you, their descendants after them, out of all the peoples, as it is today. 16Circumcise, then, the foreskin of your heart, and do not be stubborn any longer. 17For the L ord your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, 18who executes justice for the orphan and the widow, and who loves the strangers, providing them food and clothing. 19You shall also love the stranger, for you were strangers in the land of Egypt. 20You shall fear the L ord your God; him alone you shall worship; to him you shall hold fast, and by his name you shall swear. 21He is your praise; he is your God, who has done for you these great and awesome things that your own eyes have seen. 22Your ancestors went down to Egypt seventy persons; and now the L ord your God has made you as numerous as the stars in heaven.


6. And the children of Israel. Since it is not the design of Moses to specify the stations here, as he does in Numbers 33, but only to mark the place in which Aaron died, I have therefore thought fit to connect what we read here with the preceding narrative. In the death of Aaron, they might recognize the punishment of their own rebellion. But that Eleazar should be substituted in his place, was a sign of the paternal grace of God, who did not suffer them to be deprived of this blessing. This succession, too, was to be a perpetual rule for the future, so that the sacerdotal dignity, according to God’s prescription, should remain in that family.

He here specifies the names of certain places, which he omits in the passage above cited; for he there states that the Israelites went straight from Kadesh-barnea to Mount Hor; and then makes them pass on to Zalmonah and Punon, perhaps because the places had different names, or because they did not pitch their camp in Gudgodah, or Jotbath; although the advantages of the spot might have invited them to stop in a well-watered valley, for it is called “the land of torrents,” through which an abundance of water flowed.

I do not advert to what every reader will readily observe for himself, that in the discourse of Moses the order of the history is inverted; for he says that the Levites were separated from the rest of the people, after the death of Aaron.


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