Study

a Bible passage

Click a verse to see commentary

Select a resource above

8. Daniel's Vision of Ram and Goat

¹ In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. ² In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. ³ I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. ⁴ I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.

⁵ As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. ⁶ It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. ⁷ I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. ⁸ The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.

⁹ Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. ¹⁰ It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. ¹¹ It set itself up to be as great as the commander of the army of the LORD; it took away the daily sacrifice from the LORD, and his sanctuary was thrown down. ¹² Because of rebellion, the LORD’s people Or rebellion, the armies and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.

¹³ Then I heard a holy one speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the LORD’s people?”

¹⁴ He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”

The Interpretation of the Vision

¹⁵ While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. ¹⁶ And I heard a man’s voice from the Ulai calling, “Gabriel, tell this man the meaning of the vision.”

¹⁷ As he came near the place where I was standing, I was terrified and fell prostrate. “Son of man,” The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament. he said to me, “understand that the vision concerns the time of the end.”

¹⁸ While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.

¹⁹ He said: “I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end. Or because the end will be at the appointed time ²⁰ The two-horned ram that you saw represents the kings of Media and Persia. ²¹ The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. ²² The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

²³ “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. ²⁴ He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. ²⁵ He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.

²⁶ “The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.”

²⁷ I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king’s business. I was appalled by the vision; it was beyond understanding.

I will not repeat what I have already explained. I will proceed with what I had commenced, namely, the Prophet’s need of instruction, because he could not understand the vision without an interpreter; wherefore the angel was ordered to explain his revelation of God more fully. But, before he narrates this, he says, he was frightened at the approach of the angel. Without doubt, this reverence was always present to his mind. Whenever he perceived himself called or taught by God, he was doubtless struck with fear; but here some special feeling is expressed, as God desired to influence his mind to set us an example, and to render us more attentive. Here Daniel explains his own mind to us, commending the magnitude and importance of the vision, lest we should read with carelessness what he will afterwards relate, and not treat the occasion with sufficient seriousness. For God used the angel as his servant to explain his intention to the Prophet; at the same time he inwardly touched his mind by his Spirit to show us the way, and thus he would not only train us to docility, but also to fear. He says, then, he was frightened and fell down This, as I have said, was usual with the Prophet, as it ought to be with all the pious. Paul also, in celebrating the effect and power of prophecy, says, if any unbelievers should enter into the assembly and hear a prophet speaking in God’s name, he would prostrate himself, says he, upon his face. (1 Corinthians 14:25.) If this happened to unbelievers, how great will be our troubles, unless we receive most reverently and humbly, what we know to have been uttered by the mouth of God? Meanwhile, we should remember what I have lately touched upon, — the importance of the present oracle as here commended to us by the Prophet; for he fell upon his face through his fright, as he will repeat in the next verse.

Nor is the following exhortation superfluous; understated, says he, O son of Adam It would be of little use to us to be moved and excited for a time, unless our minds were afterwards composed for hearing. For many are touched by fear when God appears to them; that is, when he compels them to feel the force and power of his sway; but they continue in their stupidity, and thus their fright is rendered profitless. But Daniel here makes a difference between himself and the profane, who are only astonished and by no means prepared for obedience. At the same time, he relates how his own excitement was effected by the assistance of the angel. The fear, then, of which we have lately made mention, was preparation for docility; but; this terror would have been useless by itself, unless it had been added, that he might understand We ought to understand how piety does not consist merely in acknowledging the fear of God, but obedience is also required, preparing us to receive with tranquil and composed feelings whatever we shall be taught. We ought diligently to observe this order.

It now follows: Because there shall be an end of the vision at a fixed time. Some join לעת-קף legneth-ketz, making the sense “at the end of the time,” קף ketz, in this sense being in the genitive case by way of an epithet, as the Hebrews commonly use it. They elicit this sense — the vision shall be for a prefixed time. But others prefer — the end of the vision shall be for a time. I think this latter sense is better, as the former seems to me forced. On the whole, it is not of much consequence, yet as that form of expression is the easier, namely, the end or fulfillment of the vision should be at a definite time, I had rather follow that interpretation. The angel asserts, then, that this was no vain speculation, but a cause joined with its effect, which should have its completion at a stated period. There shall be an end, then, of the vision in its time; meaning, what you now behold shall neither vanish away nor be destroyed, but its end shall happen when the time shall arrive which God has determined. קף, ketz, is often taken in this sense. Hence there shall be an end of the vision,; that is, the vision shall be completed when the fitting time shall arrive. We ought to bear in mind this exhortation of the angel, because unless we are certainly persuaded of the fixedness of anything when God speaks, we shall not be ready to receive whatever he pronounces. But when we are convinced of this saying, God never separates his hand from his mouth — meaning, he is never unlike himself, but his power follows up his word, and thus he fulfills whatever he declares; this becomes a sure and firm foundation for our faith. This admonition of the angel ought to be extended generally to the whole of Scripture, since God does not throw words into the air, according to the common phrase. For nothing happens rashly, but as soon as he speaks, his truth, the matter itself and its necessary effect, are all consistent. It follows: —