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3. Rules for Holy Living
1If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2Set your mind on the things that are above, not on the things that are upon the earth. 3For ye died, and your life is hid with Christ in God. 4When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory. 5Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6for which things' sake cometh the wrath of God upon the sons of disobedience: 7wherein ye also once walked, when ye lived in these things; 8but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9lie not one to another; seeing that ye have put off the old man with his doings, 10and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14and above all these things put on love, which is the bond of perfectness. 15And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God. 17And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. 18Wives, be in subjection to your husbands, as is fitting in the Lord. 19Husbands, love your wives, and be not bitter against them. 20Children, obey your parents in all things, for this is well-pleasing in the Lord. 21Fathers, provoke not your children, that they be not discouraged. 22Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.
20 Children, obey your parents. He enjoins it upon children to obey their parents, 458458 “Leurs peres et meres;” — “Their fathers and mothers.” without any exception. But what if parents 459459 “Les peres ou les meres;” — “Fathers or mothers.” should feel disposed to constrain them to anything that is unlawful; will they in that case, too, obey without any reservation? Now it were worse than unreasonable, that the, authority of men should prevail at the expense of neglecting God. I answer, that here, too, we must understand as implied what he expresses elsewhere, (Ephesians 6:1) — in the Lord. But for what purpose does he employ a term of universality? I answer again, that it is to shew, that obedience must be rendered not merely to just commands, but also to such as are unreasonable. 460460 “C’est a dire, fascheux et rigoureux;” — “That is to say, grievous and rigorous.” For many make themselves compliant with the wishes of their parents only where the command is not grievous or inconvenient. But, on the other hand, this one thing ought to be considered by children — that whoever may be their parents, they have been allotted to them by the providence of God, who by his appointment makes children subject to their parents.
In all things, therefore, that they may not refuse anything, however difficult or disagreeable — in all things, that in things indifferent they may give deference to the station which their parents occupy — in all things, that they may not put themselves on a footing of equality with their parents, in the way of questioning and debating, or disputing, it being always understood that conscience is not to be infringed upon. 461461 “Ou entrant en dispute auec eux, comme compagnon a compagnon, ainsi qu’on dit. Toutesfois, que ce soit tant que faire se pourra sans offenser Dieu;” — “Or entering into dispute with them, as associate with associate, as they say. At the same time, let it be only in so far as it can be done without offending God.” He prohibits parents from exercising an immoderate harshness, lest their children should be so disheartened as to be incapable of receiving any honorable training; for we see, from daily experience, the advantage of a liberal education.