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Click a verse to see commentary1. Supremacy of Christ
1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2To the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father. 3We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth; 7even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8who also declared unto us your love in the Spirit. 9For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14in whom we have our redemption, the forgiveness of our sins: 15who is the image of the invisible God, the firstborn of all creation; 16for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17and he is before all things, and in him all things consist. 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19For it was the good pleasure of the Father that in him should all the fulness dwell; 20and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens. 21And you, being in time past alienated and enemies in your mind in your evil works, 22yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. 24Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church; 25whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, 26even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, 27to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: 28whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; 29whereunto I labor also, striving according to his working, which worketh in me mightily.



Inscription and Apostolical Benediction. (a. d. 62.)
1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
I. The inscription of this epistle is much the same with the rest; only it is observable that, 1. He calls himself an apostle of Jesus Christ by the will of God. An apostle is a prime-minister in the kingdom of Christ, immediately called by Christ, and extraordinarily qualified; his work was peculiarly to plant the Christian church, and confirm the Christian doctrine. He attributes this not to his own merit, strength, or sufficiency; but to the free grace and good-will of God. He thought himself engaged to do his utmost, as an apostle, because he was made so by the will of God. 2. He joins Timothy in commission with himself, which is another instance of his humility; and, though he elsewhere calls him his son (2 Tim. ii. 1), yet here he calls him his brother, which is an example to the elder and more eminent ministers to look upon the younger and more obscure as their brethren, and to treat them accordingly with kindness and respect. 3. He calls the Christians at Colosse saints, and faithful brethren in Christ. As all good ministers, so all good Christians, are brethren one to another, who stand in a near relation and owe a mutual love. Towards God they must be saints, consecrated to his honour and sanctified by his grace, bearing his image and aiming at his glory. And in both these, as saints to God and as brethren to one another, they must be faithful. Faithfulness runs through every character and relation of the Christian life, and is the crown and glory of them all.
II. The apostolical benediction is the same as usual: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. He wishes them grace and peace, the free favour of God and all the blessed fruits of it; every kind of spiritual blessings, and that from God our Father, and the Lord Jesus Christ; jointly from both, and distinctly from each; as in the former epistle.