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Israel’s Guilt and Punishment

 3

Hear this word that the L ord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:

2

You only have I known

of all the families of the earth;

therefore I will punish you

for all your iniquities.

 

3

Do two walk together

unless they have made an appointment?

4

Does a lion roar in the forest,

when it has no prey?

Does a young lion cry out from its den,

if it has caught nothing?

5

Does a bird fall into a snare on the earth,

when there is no trap for it?

Does a snare spring up from the ground,

when it has taken nothing?

6

Is a trumpet blown in a city,

and the people are not afraid?

Does disaster befall a city,

unless the L ord has done it?

7

Surely the Lord G od does nothing,

without revealing his secret

to his servants the prophets.

8

The lion has roared;

who will not fear?

The Lord G od has spoken;

who can but prophesy?

 

9

Proclaim to the strongholds in Ashdod,

and to the strongholds in the land of Egypt,

and say, “Assemble yourselves on Mount Samaria,

and see what great tumults are within it,

and what oppressions are in its midst.”

10

They do not know how to do right, says the L ord,

those who store up violence and robbery in their strongholds.

11

Therefore thus says the Lord G od:

An adversary shall surround the land,

and strip you of your defense;

and your strongholds shall be plundered.

 

12 Thus says the L ord: As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who live in Samaria be rescued, with the corner of a couch and part of a bed.

 

13

Hear, and testify against the house of Jacob,

says the Lord G od, the God of hosts:

14

On the day I punish Israel for its transgressions,

I will punish the altars of Bethel,

and the horns of the altar shall be cut off

and fall to the ground.

15

I will tear down the winter house as well as the summer house;

and the houses of ivory shall perish,

and the great houses shall come to an end,

says the L ord.

 


It now follows, The lion roars who would not fear? The Lord Jehovah speaks, who would not prophesy? In this verse the Prophet reproved the Israelites for their usual contentions with the Prophets when their sins were sharply reprehended. Thus indeed are men wont to do; they consider not that Prophets are sent from above, and that there is a charge committed to them. Hence, when Prophets are severe in their words, the world clamors and wrangles: “What do these men intend? Why do they urge us so much? Why do they not allow us to rest quietly? for they provoke against us the wrath of God.” Whenever then men are roused, they immediately menace God’s Prophets with strife and contention, and regard not threatening as coming from God himself. This vice the Prophet now condemns: The lion roars, he says, who would not fear? God speaks, who would not prophesy? “Ye think that I am your adversary; but ye can gain nothing by quarreling with me: were I silent, the voice of God would of itself be formidable enough. The evil then proceeds not from my mouth, but from God’s command; for I am constrained, willing or unwilling, to obey God: he has chosen me to be a Prophet, and has showed what he intends that I should proclaim. What can I do, he says? I am not at liberty to invent revelations; but I faithfully bring forth to you what has been delivered to me by the Lord. How great then is your madness, that ye contend with me, and consider not that your strife and contention is with God himself?” We now see what the Prophet meant, and also understand, why he adduced the four similitudes, of which we have already spoken. I now proceed with the remaining context.


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