Study

a Bible passage

Click a verse to see commentary
Select a resource above

 1

The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of King Uzziah of Judah and in the days of King Jeroboam son of Joash of Israel, two years before the earthquake.

Judgment on Israel’s Neighbors

2 And he said:

The L ord roars from Zion,

and utters his voice from Jerusalem;

the pastures of the shepherds wither,

and the top of Carmel dries up.

 

3

Thus says the L ord:

For three transgressions of Damascus,

and for four, I will not revoke the punishment;

because they have threshed Gilead

with threshing sledges of iron.

4

So I will send a fire on the house of Hazael,

and it shall devour the strongholds of Ben-hadad.

5

I will break the gate bars of Damascus,

and cut off the inhabitants from the Valley of Aven,

and the one who holds the scepter from Beth-eden;

and the people of Aram shall go into exile to Kir,

says the L ord.

 

6

Thus says the L ord:

For three transgressions of Gaza,

and for four, I will not revoke the punishment;

because they carried into exile entire communities,

to hand them over to Edom.

7

So I will send a fire on the wall of Gaza,

fire that shall devour its strongholds.

8

I will cut off the inhabitants from Ashdod,

and the one who holds the scepter from Ashkelon;

I will turn my hand against Ekron,

and the remnant of the Philistines shall perish,

says the Lord G od.

 

9

Thus says the L ord:

For three transgressions of Tyre,

and for four, I will not revoke the punishment;

because they delivered entire communities over to Edom,

and did not remember the covenant of kinship.

10

So I will send a fire on the wall of Tyre,

fire that shall devour its strongholds.

 

11

Thus says the L ord:

For three transgressions of Edom,

and for four, I will not revoke the punishment;

because he pursued his brother with the sword

and cast off all pity;

he maintained his anger perpetually,

and kept his wrath forever.

12

So I will send a fire on Teman,

and it shall devour the strongholds of Bozrah.

 

13

Thus says the L ord:

For three transgressions of the Ammonites,

and for four, I will not revoke the punishment;

because they have ripped open pregnant women in Gilead

in order to enlarge their territory.

14

So I will kindle a fire against the wall of Rabbah,

fire that shall devour its strongholds,

with shouting on the day of battle,

with a storm on the day of the whirlwind;

15

then their king shall go into exile,

he and his officials together,

says the L ord.

 


Now the Prophet subjoins, I will send fire unto the house of Hazael, which will devour the palaces of Ben-hadad. The Prophet speaks still of the kingdom of Syria; for we know that both Ben-hadad and Hazael were kings of Syria. But Jerome is much mistaken, who thinks that Ben-hadad was here put in the second place, as if he had been the successor of Hazael, 1919     There were two Ben-hadads: the one whom Hazael strangled, 2 Kings 8:15; and his son who succeeded him, 2 Kings 13:3. But ben-hadad seems to have been the name of many of the kings of Syria, as Pharaoh was the common name of the kings of Egypt. Hence the palaces of Ben-ha-dad were probably those built by several kings of that name. — Ed. while sacred history relates that Hazael came to Elisha when Ben-hadad was ill in his bed, (2 Kings 8:9;) and he was sent to request an answer. Now the Prophet declared that Hazael would be the king of Syria, and declared this not without tears; for he pitied his own people, of which this Syrian would be the destroyer. After he returned home, he strangled Ben-hadad, and took to himself the royal dignity. But it is common enough in Scripture to speak of a thing present, and then, as in this place, to add what has past, I will send fire into the house of Hazael, and this fire will devour the palaces of Ben-hadad; as though he said, “I will destroy the kingdom of Syria, I will consume it as with burning.” But he first names the house of Hazael, and then the palaces of Ben-hadad; as though he said, “No ancientness shall preserve that kingdom from being destroyed.” For, metaphorically, under the word fire, he designates every kind of consumption; and we know how great is the violence of fire. It is then as though he said, that no wealth, no strength, no fortifications, would stand in the way to prevent the kingdom of Syria from being destroyed.


VIEWNAME is study