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Paul before Felix at Caesarea

24

Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. 2When Paul had been summoned, Tertullus began to accuse him, saying:

“Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. 3We welcome this in every way and everywhere with utmost gratitude. 4But, to detain you no further, I beg you to hear us briefly with your customary graciousness. 5We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6He even tried to profane the temple, and so we seized him. 8By examining him yourself you will be able to learn from him concerning everything of which we accuse him.”

9 The Jews also joined in the charge by asserting that all this was true.

Paul’s Defense before Felix

10 When the governor motioned to him to speak, Paul replied:

“I cheerfully make my defense, knowing that for many years you have been a judge over this nation. 11As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. 12They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13Neither can they prove to you the charge that they now bring against me. 14But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. 15I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. 16Therefore I do my best always to have a clear conscience toward God and all people. 17Now after some years I came to bring alms to my nation and to offer sacrifices. 18While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. 19But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. 20Or let these men here tell what crime they had found when I stood before the council, 21unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.’ ”

22 But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.” 23Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.

Paul Held in Custody

24 Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. 25And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.” 26At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him.

27 After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison.


27. And when two years were expired. Seeing Paul knew that the judge who did gape for gain would be favorable to him so soon as he should offer him money, and seeing he had sufficient time to gather the same; it is likely that he did not only bear with the brethren, 597597     “Pepercisse fratribus,” spare the brethren. but also detest such bribery, wherewith the holiness of civil order is shamefully polluted. Now, whereas governors use to let loose such prisoners as they know are not guilty when they go from the province, Felix took the contrary way to win favor. The Jews had often complained of his filthy gain, of his extortion, cruelty, and unruly government. Claudius Caesar being wearied with so many complaints, did call him out of Judea; to the end the Jews may not spite him so sore, he leaveth Paul bound; so that he maketh the guiltless servant of God, as it were, an offering for his evil deeds, that he may therewithal appease the priests.


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