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Paul before Felix at Caesarea24 Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. 2When Paul had been summoned, Tertullus began to accuse him, saying: “Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. 3We welcome this in every way and everywhere with utmost gratitude. 4But, to detain you no further, I beg you to hear us briefly with your customary graciousness. 5We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6He even tried to profane the temple, and so we seized him. 8By examining him yourself you will be able to learn from him concerning everything of which we accuse him.” 9 The Jews also joined in the charge by asserting that all this was true. Paul’s Defense before Felix10 When the governor motioned to him to speak, Paul replied: “I cheerfully make my defense, knowing that for many years you have been a judge over this nation. 11As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. 12They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13Neither can they prove to you the charge that they now bring against me. 14But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. 15I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. 16Therefore I do my best always to have a clear conscience toward God and all people. 17Now after some years I came to bring alms to my nation and to offer sacrifices. 18While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. 19But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. 20Or let these men here tell what crime they had found when I stood before the council, 21unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.’ ” 22 But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.” 23Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs. Paul Held in Custody24 Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. 25And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.” 26At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him. 27 After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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23. When Felix. It appeareth that Felix (though he pronounced nothing concerning the matter) did perceive that Paul was burdened with no fault of his own, but with the malice of the priests. For when Luke saith that the matter was deferred until the coming of Lysias, he putteth in this instead of a reason, that the ruler did perfectly know those things which did appertain unto the way, by which words, I think, is signified, either that through long experience he had been acquainted with the conditions of the priests, and knew full well how they were wont to behave themselves; or else that he saw by these things which had been spoken on both sides how frivolous the accusation was, which is confirmed by the courteous and remiss 589589 “Magis remissa... tractatio,” mere indulgent treatment. usage of Paul; for he putteth a centurion in trust with him, that he may have the more liberty. Others had rather read it in one text in the person of Felix: when Lysias, who doth better know the truth of this matter, is come, I will then give judgment. But they let [draw] and gather this racked sense from a reason which is scarce firm. They say that this word way is nowhere taken for the doctrine of the law without some addition. But I do not interpret it of the law, but of those sects whereof no strangers were ignorant. No man did doubt but that the Pharisees did hold the immortality of the soul. Therefore, seeing it was a thing so common, no marvel if Felix do acquit Paul. Furthermore, it were hard to take way for the knowledge of the fact. And I see not how this can hang together, that the governor doth confess that Lysias was more expert in the law than he. But his innocency is made more famous and evident by this, because a profane man did straightway give such a prejudice 590590 “Tale praejudicium tulit,” did so favourably prejudge it. thereof that he did suffer him to be visited and holpen by his friends, being, as it were, exempted from the order of prisoners. Also, we gather by this that Paul’s companions and the residue of the Church had not forsaken him. For to what end had it been to grant liberty to his friends and acquaintance to have access unto him unless they had been present, had showed themselves to be careful for him, and had been desirous to do their duty? 591591 “Officio defungi,” to do offices of kindness to him. Therefore, let us learn by this example, that so long as we may, and are able, we must not defraud the martyrs of Christ of any manner of comfort whilst they labor for the gospel. |