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21. Paul Arrives in Jerusalem

1And when it came to pass that were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara: 2and having found a ship crossing over unto Phoenicia, we went aboard, and set sail. 3And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden. 4And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem. 5And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell; 6and we went on board the ship, but they returned home again. 7And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day. 8And on the morrow we departed, and came unto Caesarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him. 9Now this man had four virgin daughters, who prophesied. 10And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus. 11And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12And when we heard these things, both we and they of that place besought him not to go up to Jerusalem. 13Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done. 15And after these days we took up our baggage and went up to Jerusalem. 16And there went with us also certain of the disciples from Caesarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge. 17And when we were come to Jerusalem, the brethren received us gladly. 18And the day following Paul went in with us unto James; and all the elders were present. 19And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry. 20And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law: 21and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. 22What is it therefore? They will certainly hear that thou art come. 23Do therefore this that we say to thee: We have four men that have a vow on them; 24these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law. 25But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication. 26Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them. 27And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him, 28crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place. 29For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple. 30And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut. 31And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion. 32And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul. 33Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done. 34And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle. 35And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd; 36for the multitude of the people followed after, crying out, Away with him. 37And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek? 38Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins? 39But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people. 40And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying,

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27. The Jews which came from Asia. It is certain that these men were enemies to the name of Christ and of Christians, so that whilst Paul is bent to pacify the faithful, he incurreth the rage of the enemies. Those of Asia are, indeed, the raisers of the tumult; but the minds of all the people were so corrupt with the hatred of him that they all became partners in the fury. But this place teacheth, that we must not take it impatiently if at any time our hope be frustrate, and our counsels, which we have taken with a right and holy affection, fall not out well, that our actions may have an happy end. We must attempt nothing but with a good conscience, and according to the Spirit of God. But and if things come not to pass as we would, even then, let that inward feeling uphold us, that we know that God alloweth [approveth] our desire, though it be laid open to the reproaches and mocks of men; neither let it repent us of our gentleness, if at any time the wicked reward us otherwise than we deserve.

28. Men of Israel, help. They cry out as if they were in extreme danger, and they call upon all men to help them, as if all religion were in hazard. Whereby we see with what furious hatred they were inflamed against Paul, only because in showing that the full and perfect truth is found in Christ, he taught that the figures of the law had an end. Now, whereas they conceive a false opinion, having seen Trophimus, they do more betray by this headlong lightness how venomous they be. They accuse Paul of sacrilege. Why? because he brought into the temple a man which was uncircumcised. But they laid a most cruel 489489     “Atrocissimum,” most atrocious. crime to the charge of an innocent through a false opinion. Thus the boldness of those men useth commonly to be preposterous who are carried away with an opinion conceived before. But let us learn by such examples to beware of the distemperature of affections, and not to let light prejudices have the rein, lest we run headlong upon the innocent, being carried with blind force.

30. And the city was moved. We see in this place the vanity of the common people, which count Paul a condemned man before ever they hear him. Whereas the city is moved about godliness, 490490     “Quod tumultuatur civitas in negotio pietatis,” that the city is in a tumult in a matter relating to godliness. “it is no marvel; but this is a point of perverse zeal and mad rashness, in that they set themselves against Paul before they know his matter. For in this corruption of nature frowardness is joined with foolishness, so that those will readily, of their own accord, make haste to maintain an evil cause who can hardly be moved with many exhortations to do well. This is a hard case, that the whole world should be armed against us at a sudden, through the persuasion of a few; but seeing it pleaseth the Lord it should be so, let every one of us prepare himself by this, and such like examples, to suffer all manner [of] assaults, and to bear and abide all brunts.

31. As they sought to kill him. Assuredly the force of Satan appeareth therein, in that he driveth the people headlong into such rage, that when they have shut the doors of the temple, being not content with mean punishment, they conspire to put Paul to death. We must thus think with ourselves that Satan doth prick forward the enemies of godliness, lest their rage, how cruel and troublesome soever it be, trouble us. On the other side appeareth the wonderful goodness of God, when as he raiseth up the chief captain at a sudden, that he may deliver Paul from death. He himself thought upon no such thing, but he came to appease the tumult which was raised among the people; but the Lord showeth a more evident token of his providence, because Paul’s life was delivered from such present danger without man’s counsel. Thus doth he suffer the faithful not only to labor, but to be almost oppressed, that he may deliver them from death more wonderfully. Luke calleth him the chief captain [tribune] of the band 491491     “Tribunum cohortis,” tribune of the cohort. improperly, seeing every chief captain was set over a thousand, which cloth also appear by the text, where he saith that the chief captain took with him under captains? 492492     “Centurionos... a tribuno assumptos,” that the tribune took with him centurions.

32. And when they saw the chief captain. Those whose fury neither the majesty of God, nor yet the reverence of the temple, could once stay, begin to relent when they see a profane man. Whereby it appeareth that they were set on fire rather with barbarous cruelty than zeal. Now, whereas the chief captain bindeth Paul with chains, he declareth thereby sufficiently that he came not to ease him. The unbelievers would attribute this to fortune; but the Spirit hath depainted out unto us the providence of God as in a table [picture] reigning amidst the confused uproars of men. And though this be very hard that this holy minister of God is so shamefully handled, yet the equity of the chief captain is to be commended if he be compared with the Jews. He bindeth him with chains, as if he were some evil-doer, or some wicked person; yet doth he vouchsafe to hear him when he is bound, whom they did beat unmercifully; neither doth he determine to handle him hardly before he knew his ca, use. Yea, this was the best way to mitigate their cruelty, because they thought [hoped] that Paul should be punished immediately.

34. Some cried one thing, and some another. The madness of the raging people doth betray itself on every side. They make horrible outcries, whereof one is contrary to another. Nevertheless, they desire with one consent to have him put to death who was convicted of no offense. In the mean season, we need not doubt but that they were blinded with a color of holy zeal. But the truth of the cause well known maketh men truly zealous, as it maketh them true martyrs of God, but rage betrayeth devilish madness. Whereas mention is made in this place of the camp or fortress, we must know that the soldiers, which were placed to guard the city, had a place which was trenched and fortified on every side, which they might defend as if it were a castle, and from which they might beat back all assaults, if any sedition were raised. For it had not been good for them to have been dispersed here and there in diverse inns, 493493     “Neque enim.... tutum fuisset in varia hospitia passim distribui,” for it had not been safe for them to have been quartered up and down in various places. seeing the people were treacherous, and the city troublesome. And we gather by this that the place was high, because Luke saith, that when they came to the steps, Paul was carried of [by] the soldiers. And whether the soldiers did lift Paul up on high that they might bring him safe to the station or camp, or he was thus tossed with the violence of the crowd, this was no duty [office] of favor. But the greater the cruelty of those which followed him was, God did more plainly declare that he was favorable to his servant in sparing his life, lest if he should have been murdered in the tumult, his death should have wanted due fruit.