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Click a verse to see commentary16. Paul's Second Missionary Journey
1And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. 2The same was well reported of by the brethren that were at Lystra and Iconium. 3Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. 4And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. 5So the churches were strengthened in the faith, and increased in number daily. 6And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8and passing by Mysia, they came down to Troas. 9And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. 11Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days. 13And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. 14And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 16And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. 17The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. 18And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. 19But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21and set forth customs which it is not lawful for us to receive, or to observe, being Romans. 22And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30and brought them out and said, Sirs, what must I do to be saved? 31And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32And they spake the word of the Lord unto him, with all that were in his house. 33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. 35But when it was day, the magistrates sent the sergeants, saying, Let those men go. 36And the jailor reported the words to Paul, saying, The magistrates have sent to let you go: now therefore come forth, and go in peace. 37But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. 38And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans; 39and they came and besought them; and when they had brought them out, they asked them to go away from the city. 40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.





3. Him would Paul have to go forth with him—This is in harmony with all we read in the Acts and Epistles of Paul's affectionate and confiding disposition. He had no relative ties which were of service to him in his work; his companions were few and changing; and though Silas would supply the place of Barnabas, it was no weakness to yearn for the society of one who might become, what Mark once appeared to be, a son in the Gospel [Howson]. And such he indeed proved to be, the most attached and serviceable of his associates (Php 2:19-23; 1Co 4:17; 16:10, 11; 1Th 3:1-6). His double connection, with the Jews by the mother's side and the Gentiles by the father's, would strike the apostle as a peculiar qualification for his own sphere of labor. "So far as appears, Timothy is the first Gentile who after his conversion comes before us as a regular missionary; for what is said of Titus (Ga 2:3) refers to a later period" [Wies]. But before his departure, Paul
took and circumcised him—a rite which every Israelite might perform.
because of the Jews … for they knew all that his father was a Greek—This seems to imply that the father was no proselyte. Against the wishes of a Gentile father no Jewish mother was, as the Jews themselves say, permitted to circumcise her son. We thus see why all the religion of Timothy is traced to the female side of the family (2Ti 1:5). "Had Timothy not been circumcised, a storm would have gathered round the apostle in his farther progress. His fixed line of procedure was to act on the cities through the synagogues; and to preach the Gospel to the Jew first and then to the Gentile. But such a course would have been impossible had not Timothy been circumcised. He must necessarily have been repelled by that people who endeavored once to murder Paul because they imagined he had taken a Greek into the temple (Ac 21:29). The very intercourse of social life would have been almost impossible, for it was still "an abomination" for the circumcised to eat with the uncircumcised" [Howson]. In refusing to compel Titus afterwards to be circumcised (Ga 2:3) at the bidding of Judaizing Christians, as necessary to salvation, he only vindicated "the truth of the Gospel" (Ga 2:5); in circumcising Timothy, "to the Jews he became as a Jew that he might gain the Jews." Probably Timothy's ordination took place now (1Ti 4:14; 2Ti 1:6); and it was a service, apparently, of much solemnity—"before many witnesses" (1Ti 6:12).