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10. Peter's Vision

1Now there was a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian band, 2a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always. 3He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. 4And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. 5And now send men to Joppa, and fetch one Simon, who is surnamed Peter: 6he lodgeth with one Simon a tanner, whose house is by the sea side. 7And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually; 8and having rehearsed all things unto them, he sent them to Joppa. 9Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: 10and he became hungry, and desired to eat: but while they made ready, he fell into a trance; 11and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13And there came a voice to him, Rise, Peter; kill and eat. 14But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15And a voice came unto him again the second time, What God hath cleansed, make not thou common. 16And this was done thrice: and straightway the vessel was received up into heaven. 17Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate, 18and called and asked whether Simon, who was surnamed Peter, were lodging there. 19And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20But arise, and get thee down, and go with them, nothing doubting: for I have sent them. 21And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee. 23So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him. 24And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends. 25And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him. 26But Peter raised him up, saying, Stand up; I myself also am a man. 27And as he talked with him, he went in, and findeth many come together: 28and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean: 29wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me. 30And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. 33Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord. 34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35but in every nation he that feareth him, and worketh righteousness, is acceptable to him. 36The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) -- 37that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached; 38even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. 39And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree. 40Him God raised up the third day, and gave him to be made manifest, 41not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead. 42And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead. 43To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins. 44While Peter yet spake these words, the Holy Spirit fell on all them that heard the word. 45And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. 46For they heard them speak with tongues, and magnify God. Then answered Peter, 47Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we? 48And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.

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33. Therefore, we are all now present. To the end Peter may be more ready and willing to teach, Cornelius affirmeth that himself and the rest will be apt to be taught, and ready to obey God; for this serveth not a little to move the teacher to take pains with the hearers, when as he hopeth assuredly that they shall profit thereby, These words, before God, may have a double meaning; they may either be an oath, or Cornelius may thereby simply profess that that company was gathered together at his house, as in the sight of God, that they may hear man’s voice in like sort as if it proceeded out of God’s own mouth. Whethersoever you choose, there shall be always one end; 695695     “Idem semper erit finis,” the result will be the same. for to the end Cornelius may the more procure the credit of his sincerity, he testifieth that he hath God before his eyes, whom no man may mock by dissimulation; and assuredly, so often as the Word of God is set before us, we must thus think with ourselves, that we have not to deal with a mortal man, but that God is present, and doth call us. For, from this respect of God ariseth the majesty of God’s word, and reverence in hearing the same. Notwithstanding, he seemeth to promise unadvisedly for others in a matter so weighty, for who can be a fit borrow [cautioner] for another man’s faith? But because every man had promised obedience for himself, he doth, for good causes, hope that they were so affectioned; and, undoubtedly, we may think that they had promised that they would be obedient to his sayings so soon as the matter was showed them, and that even then every one confirmed by himself that which one had spoken in the name of all.

To hear all things. This only is true faith when we embrace not the one half of the Word of God alone, but addict [subject] ourselves wholly unto it; and yet, notwithstanding, there be few examples in the world of this full and universal faith, for the more part doth not submit themselves to the doctrine of God, as if they had made a covenant with God, save only so far forth as it pleaseth them. If any thing displease them they either carelessly contemn or mislike the same. But Cornelius doth wisely distinguish between God and man, for he maketh God the author of the doctrine, and leaveth nothing for man besides the ministry and embassage. “Thou shalt” saith he, “have attentive scholars, and those which will be obedient in all things which God hath commanded thee; that he alone may be principal, and thou only his minister; that, he alone may speak but out of thy mouth,” which thing God prescribeth to all his servants in the person of Ezekiel.

“Take” saith he, “the word out of my mouth, and thou shalt show unto them from me,”
(Ezekiel 33:7.)




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