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The Man of Lawlessness

 2

As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, 2not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. 3Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. 4He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. 5Do you not remember that I told you these things when I was still with you? 6And you know what is now restraining him, so that he may be revealed when his time comes. 7For the mystery of lawlessness is already at work, but only until the one who now restrains it is removed. 8And then the lawless one will be revealed, whom the Lord Jesus will destroy with the breath of his mouth, annihilating him by the manifestation of his coming. 9The coming of the lawless one is apparent in the working of Satan, who uses all power, signs, lying wonders, 10and every kind of wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion, leading them to believe what is false, 12so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.

Chosen for Salvation

13 But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. 14For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. 15So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.

16 Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, 17comfort your hearts and strengthen them in every good work and word.

 


8 And then will be revealed — that is, when that impediment (τὸ κατέχον) shall be removed; for he does not point out the time of revelation as being when he, who now holds the supremacy, will be taken out of the way, but he has an eye to what he had said before. For he had said that there was some hindrance in the way of Antichrist’s entering upon an open possession of the kingdom. He afterwards added, that he was already hatching a secret work of impiety. In the third place, he has interspersed consolation, on the ground that this tyranny would come to an end. 661661     “Que sa tyrannie deuoit prendre fin quelque fois;” — “That his tyranny must at some time have an end.” He now again repeats, that he 662662     “Ce fils de perdition;” — “This son of perdition.” who was as yet hidden, would be revealed in his time; and the repetition is with this view — that believers, being furnished with spiritual armor, may, nevertheless, fight vigorously under Christ, 663663     “Sous l’enseigne de Christ;” — “Under Christ’s banner.” and not allow themselves to be overwhelmed, although the deluge of impiety should thus overspread. 664664     “Si outrageusement;” — “So outrageously.”

Whom the Lord. He had foretold the destruction of Antichrist’s reign; he now points out the manner of his destruction — that he will be reduced to nothing by the word of the Lord. It is uncertain, however, whether he speaks of the last appearance of Christ, when he will be manifested from heaven as the Judge. The words, indeed, seem to have this meaning, but Paul does not mean that Christ would accomplish this 665665     “Cela tout;” — “All this.” in one moment. Hence we must understand it in this sense — that Antichrist would be wholly and in every respect destroyed, 666666     “Descomfit;” — “Defeated.” when that final day of the restoration of all things shall arrive. Paul, however, intimates that Christ will in the mean time, by the rays which he will emit previously to his advent, put to flight the darkness in which Antichrist will reign, just as the sun, before he is seen by us, chases away the darkness of the night by the pouring forth of his rays. 667667     “Estendant la vertu de ses rayons tout a l’enuiron;” — “Diffusing the virtue of his rays all around.”

This victory of the word, therefore, will shew itself in this world, for the spirit of his mouth simply means the word, as it also does in Isaiah 11:4, to which passage Paul seems to allude. For the Prophet there takes in the same sense the scepter of his mouth, and the breath of his lips, and he also furnishes Christ with these very arms, that he may rout his enemies. This is a signal commendation of true and sound doctrine — that it is represented as sufficient for putting an end to all impiety, and as destined to be invariably victorious, in opposition to all the machinations of Satan; as also when, a little afterwards, the proclamation of it is spoken of as Christ’s coming to us.

When Paul adds, the brightness of his coming, he intimates that the light of Christ’s presence will be such as will swallow up the darkness of Antichrist. In the mean time, he indirectly intimates, that Antichrist will be permitted to reign for a time, when Christ has, in a manner, withdrawn, as usually happens, whenever on his presenting himself we turn our back upon him. And, undoubtedly, that is a sad departure 668668     “Vn triste et pitoyable department;” — “A sad and lamentable departure.” of Christ, when he has taken away his light from men, which has been improperly and unworthily received, 669669     “Laquelle ils auoyent reiettee ou receué irreueremment, et autrement qu’il n’appartenoit;” — “Which they had rejected or received irreverently, and otherwise than was befitting.” in accordance with what follows. In the mean time Paul teaches, that by his presence alone all the elect of God will be abundantly safe, in opposition to all the subtleties of Satan.


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