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The Promise of the Lord’s Coming

 3

This is now, beloved, the second letter I am writing to you; in them I am trying to arouse your sincere intention by reminding you 2that you should remember the words spoken in the past by the holy prophets, and the commandment of the Lord and Savior spoken through your apostles. 3First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts 4and saying, “Where is the promise of his coming? For ever since our ancestors died, all things continue as they were from the beginning of creation!” 5They deliberately ignore this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water, 6through which the world of that time was deluged with water and perished. 7But by the same word the present heavens and earth have been reserved for fire, being kept until the day of judgment and destruction of the godless.

8 But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. 9The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. 10But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

11 Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, 12waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? 13But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

Final Exhortation and Doxology

14 Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; 15and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, 16speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. 17You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.


2. That ye may be mindful. By these words he intimates that we have enough in the writings of the prophets, and in the gospel, to stir us up, provided we be as diligent as it behoves us, in meditating on them; and that our minds sometimes contract a rust, or become bedimmed through darkness, is owing to our sloth. That God may then continually shine upon us, we must devote ourselves to that study: let our faith at the same time acquiesce in witnesses so certain and credible. For when we have the prophets and apostles agreeing with us, nay, as the ministers of our faith, and God as the author, and angels as approvers, there is no reason that the ungodly, all united, should move us from our position. By the commandment of the apostles he means the whole doctrine in which they had instructed the faithful. 176176     The construction of the passage is as follows: — “In both which I, by admonition, arouse your sincere mind to remember the words, aforetime spoken by the holy prophets, and the doctrine of us, the apostles of our Lord and Savior.”
   The verb μνησθὢναι is connected with “arouse;” and it is in this tense used actively as well as passively. See Matthew 26:75, and Acts 10:31. There is in the noun ἐντολὴ, a metonymy, the commandment for what was commanded to be taught, the doctrine. It has this meaning, according to Schleusner, in John 12:50, and in this Epistle, chapter 2:21. — Ed


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