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False Prophets and Their Punishment

 2

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves. 2Even so, many will follow their licentious ways, and because of these teachers the way of truth will be maligned. 3And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.

4 For if God did not spare the angels when they sinned, but cast them into hell and committed them to chains of deepest darkness to be kept until the judgment; 5and if he did not spare the ancient world, even though he saved Noah, a herald of righteousness, with seven others, when he brought a flood on a world of the ungodly; 6and if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction and made them an example of what is coming to the ungodly; 7and if he rescued Lot, a righteous man greatly distressed by the licentiousness of the lawless 8(for that righteous man, living among them day after day, was tormented in his righteous soul by their lawless deeds that he saw and heard), 9then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment 10—especially those who indulge their flesh in depraved lust, and who despise authority.

Bold and willful, they are not afraid to slander the glorious ones, 11whereas angels, though greater in might and power, do not bring against them a slanderous judgment from the Lord. 12These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and when those creatures are destroyed, they also will be destroyed, 13suffering the penalty for doing wrong. They count it a pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation while they feast with you. 14They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! 15They have left the straight road and have gone astray, following the road of Balaam son of Bosor, who loved the wages of doing wrong, 16but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet’s madness.

17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved. 18For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just escaped from those who live in error. 19They promise them freedom, but they themselves are slaves of corruption; for people are slaves to whatever masters them. 20For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. 21For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them. 22It has happened to them according to the true proverb,

“The dog turns back to its own vomit,”

and,

“The sow is washed only to wallow in the mud.”

 


3. With feigned words. Peter endeavors by all means to render the faithful displeased with ungodly teachers, that they might resist them more resolutely and more constantly. It is especially an odious thing that we should be exposed to sale like vile slaves. But he testifies that this is done, when any one seduces us from the redemption of Christ. He calls those feigned words which are artfully formed for the purpose of deceiving. 166166     Either “feigned” or “invented” may be meant by πλαστοῖς: if “feigned,” then they were words used not conveying their real sentiments, but adopted for the purpose of alluring others, as is the case with those who pretend great zeal for truth and great love for souls, when their object is to gain adherents for filthy lucre’s sake. But if “invented” be adopted, then λόγοι must mean narratives or fables, — “invented (or fictitious) fables,” or tales. And this is the rendering of Macknight. And he says, that the Apostle had probably in view the fables concerning the visions of angels and the miracles performed at the sepulchres of departed saints, which the false teachers in the early ages, and the monks in latter times, fabricated, to draw money from the people. Similar are the devices of superstitious men, greedy of gain, in every age. — Ed. Unless then one is so mad as to sell the salvation of his soul to false teachers, let him close up every avenue that may lead to their wicked inventions. For the same purpose as before he repeats again, that their destruction delayed not, that is, that he might frighten the good from their society. For since they were given up to a sudden destruction, every one who connected himself with them, must have perished with them.


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