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The Shunammite Woman’s Land Restored

 8

Now Elisha had said to the woman whose son he had restored to life, “Get up and go with your household, and settle wherever you can; for the Lord has called for a famine, and it will come on the land for seven years.” 2So the woman got up and did according to the word of the man of God; she went with her household and settled in the land of the Philistines seven years. 3At the end of the seven years, when the woman returned from the land of the Philistines, she set out to appeal to the king for her house and her land. 4Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” 5While he was telling the king how Elisha had restored a dead person to life, the woman whose son he had restored to life appealed to the king for her house and her land. Gehazi said, “My lord king, here is the woman, and here is her son whom Elisha restored to life.” 6When the king questioned the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the revenue of the fields from the day that she left the land until now.”

Death of Ben-hadad

7 Elisha went to Damascus while King Ben-hadad of Aram was ill. When it was told him, “The man of God has come here,” 8the king said to Hazael, “Take a present with you and go to meet the man of God. Inquire of the Lord through him, whether I shall recover from this illness.” 9So Hazael went to meet him, taking a present with him, all kinds of goods of Damascus, forty camel loads. When he entered and stood before him, he said, “Your son King Ben-hadad of Aram has sent me to you, saying, ‘Shall I recover from this illness?’ ” 10Elisha said to him, “Go, say to him, ‘You shall certainly recover’; but the Lord has shown me that he shall certainly die.” 11He fixed his gaze and stared at him, until he was ashamed. Then the man of God wept. 12Hazael asked, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel; you will set their fortresses on fire, you will kill their young men with the sword, dash in pieces their little ones, and rip up their pregnant women.” 13Hazael said, “What is your servant, who is a mere dog, that he should do this great thing?” Elisha answered, “The Lord has shown me that you are to be king over Aram.” 14Then he left Elisha, and went to his master Ben-hadad, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” 15But the next day he took the bed-cover and dipped it in water and spread it over the king’s face, until he died. And Hazael succeeded him.

Jehoram Reigns over Judah

16 In the fifth year of King Joram son of Ahab of Israel, Jehoram son of King Jehoshaphat of Judah began to reign. 17He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18He walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. He did what was evil in the sight of the Lord. 19Yet the Lord would not destroy Judah, for the sake of his servant David, since he had promised to give a lamp to him and to his descendants forever.

20 In his days Edom revolted against the rule of Judah, and set up a king of their own. 21Then Joram crossed over to Zair with all his chariots. He set out by night and attacked the Edomites and their chariot commanders who had surrounded him; but his army fled home. 22So Edom has been in revolt against the rule of Judah to this day. Libnah also revolted at the same time. 23Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Annals of the Kings of Judah? 24So Joram slept with his ancestors, and was buried with them in the city of David; his son Ahaziah succeeded him.

Ahaziah Reigns over Judah

25 In the twelfth year of King Joram son of Ahab of Israel, Ahaziah son of King Jehoram of Judah began to reign. 26Ahaziah was twenty-two years old when he began to reign; he reigned one year in Jerusalem. His mother’s name was Athaliah, a granddaughter of King Omri of Israel. 27He also walked in the way of the house of Ahab, doing what was evil in the sight of the Lord, as the house of Ahab had done, for he was son-in-law to the house of Ahab.

28 He went with Joram son of Ahab to wage war against King Hazael of Aram at Ramoth-gilead, where the Arameans wounded Joram. 29King Joram returned to be healed in Jezreel of the wounds that the Arameans had inflicted on him at Ramah, when he fought against King Hazael of Aram. King Ahaziah son of Jehoram of Judah went down to see Joram son of Ahab in Jezreel, because he was wounded.


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Verses 1–6

The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

Verses 7–15

Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

Verses 16–24

A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Verses 25–29

Names do not make natures, but it was bad for Jehoshaphat's family to borrow names from Ahab's. Ahaziah's relation to Ahab's family was the occasion of his wickedness and of his fall. When men choose wives for themselves, let them remember they are choosing mothers for their children. Providence so ordered it, that Ahaziah might be cut off with the house of Ahab, when the measure of their iniquity was full. Those who partake with sinners in their sin, must expect to partake with them in their plagues. May all the changes, troubles, and wickedness of the world, make us more earnest to obtain an interest in the salvation of Christ.




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