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4. Treasures in Jars of Clay
1Therefore seeing we have this ministry, even as we obtained mercy, we faint not: 2but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3And even if our gospel is veiled, it is veiled in them that perish: 4in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them. 5For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. 6Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; 8we are pressed on every side, yet not straitened; perplexed, yet not unto despair; 9pursued, yet not forsaken; smitten down, yet not destroyed; 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. 11For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. 12So then death worketh in us, but life in you. 13But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak; 14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God. 16Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. 17For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; 18while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
3. But if our gospel is hid It might have been an easy thing to pour calumny upon what he had said as to the clearness of his preaching, because he had many adversaries. That calumny he repels with stern authority, for he threatens all who do not acknowledge the power of his gospel, and warns them that this is a token of reprobation and ruin. “Should any one affirm that he does not perceive that manifestation of Christ of which I boast, he clearly shows himself, by this very token, to be a reprobate, 433433 “Il ne pourra mieux monstrer signe de sa reprobation, que par la;” — “He could not give a clearer evidence of his reprobation than this.” for my sincerity in the work of instructing 434434 “La syncerite et droiture que ie tien a enseigner;” — “The sincerity and uprightness that I maintain in teaching.” is clearly and distinctly perceived by all that have eyes. Those, therefore, from whom it is hid, must be blind, and destitute of all rational understanding.” The sum is this — that the blindness of unbelievers detracts nothing from the clearness of his gospel; for the sun is not less resplendent, that the blind do not perceive his light. 435435 See Calvin on Corinthians, vol.1, p. 116. — Ed
But some one will say that this applies equally to the law, for in itself it is a lamp 436436 “Vne lanterne ardente;” — “A lantern burning.” to guide our feet, (Psalm 119:105,) enlightens the eyes, (Psalm 19:8,) etc., and is hid only from those that perish. I answer that, when Christ is included in the law, the sun shines forth through the midst of the clouds, so that men have light enough for their use; but when Christ is disjoined from it, there is nothing left but darkness, or a false appearance of light, that dazzles men’s eyes instead of assisting them. It is, however, a token of great confidence, that he ventures to regard as reprobates all that reject his doctrine. It is befitting, however, that all that would be looked upon as ministers of God’s word should be endued with the like confidence, that with a fearless confidence they may unhesitatingly summon all the adversaries of their doctrine to the judgment-seat of God, that they may bring thence a sure condemnation.