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1So I made up my mind not to make you another painful visit. 2For if I cause you pain, who is there to make me glad but the one whom I have pained? 3And I wrote as I did, so that when I came, I might not suffer pain from those who should have made me rejoice; for I am confident about all of you, that my joy would be the joy of all of you. 4For I wrote you out of much distress and anguish of heart and with many tears, not to cause you pain, but to let you know the abundant love that I have for you.

Forgiveness for the Offender

5 But if anyone has caused pain, he has caused it not to me, but to some extent—not to exaggerate it—to all of you. 6This punishment by the majority is enough for such a person; 7so now instead you should forgive and console him, so that he may not be overwhelmed by excessive sorrow. 8So I urge you to reaffirm your love for him. 9I wrote for this reason: to test you and to know whether you are obedient in everything. 10Anyone whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ. 11And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs.

Paul’s Anxiety in Troas

12 When I came to Troas to proclaim the good news of Christ, a door was opened for me in the Lord; 13but my mind could not rest because I did not find my brother Titus there. So I said farewell to them and went on to Macedonia.

14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads in every place the fragrance that comes from knowing him. 15For we are the aroma of Christ to God among those who are being saved and among those who are perishing; 16to the one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17For we are not peddlers of God’s word like so many; but in Christ we speak as persons of sincerity, as persons sent from God and standing in his presence.


4. For out of much affliction Here he brings forward another reason with the view of softening the harshness which he had employed. For those who smilingly take delight in seeing others weep, inasmuch as they discover thereby their cruelty, cannot and ought not to be borne with. Paul, however, declares that his feeling was very different. “Intensity of grief,” says he, “has extorted from me every thing that I have written.” Who would not excuse, and take in good part what springs from such a temper of mind, more especially as it was not on his own account or through his own fault, that he suffered grief, and farther, he does not give vent to his grief, with the view of lightning himself by burdening them, but rather, for the purpose of shewing his affection for them? On these accounts, it did not become the Corinthians to be offended at this somewhat severe reproof.

He adds, tears — which, in a man that is brave and magnanimous are a token of intense grief. Hence we see, from what emotions of mind pious and holy admonitions and reproofs must of necessity proceed. For there are many noisy reprovers, who, by declaiming, or rather, fulminating against vices, display a surprising ardour of zeal, while in the mean time they are at ease in their mind, 316316     “Ils ne s’en soucient point, et n’en sont nullement touchez;” — “They feel no concern as to it, and are in no degree affected by it.” so that it might seem as if they exercised their throat and sides 317317     “En criant;” — “In crying.” by way of sport. It is, however, the part of a pious pastor, to weep within himself, before he calls upon others to weep: 318318     There can be little doubt that our author had here in his eye the celebrated sentiment of Horace, in his “Ars Poetica,” 50:102 — “Si vis me flere, dolendum primum ipsi tibi;” — “If you would have me weep, weep first yourself.” — Ed. to feel tortured in silent musings, before he shows any token of displeasure; and to keep within his own breast more grief, than he causes to others. We must, also, take notice of Paul’s tears, which, by their abundance, shew tenderness of heart, but it is of a more heroical character than was the iron-hearted hardness of the Stoics. 319319     “Qui vouloyent apparoistre comme insensibles;” — “Who wished to seem as if they were devoid of feeling.” For the more tender the affections of love are, they are so much the more praiseworthy.

The adverb more abundantly may be explained in a comparative sense; and, in that case, it would be a tacit complaint — that the Corinthians do not make an equal return in respect of affection, inasmuch as they love but coldly one by whom they are ardently loved. I take it, however, in a more simple way, as meaning that Paul commends his affection towards them, in order that this assurance may soften down every thing of harshness that might be in his words.


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