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2. A Workman Approved by God

1Thou therefore, my child, be strengthened in the grace that is in Christ Jesus. 2And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3Suffer hardship with me, as a good soldier of Christ Jesus. 4No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier. 5And if also a man contend in the games, he is not crowded, except he have contended lawfully. 6The husbandmen that laboreth must be the first to partake of the fruits. 7Consider what I say; for the Lord shall give thee understanding in all things. 8Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel: 9wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. 10Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11Faithful is the saying: For if we died with him, we shall also live with him: 12if we endure, we shall also reign with him: if we shall deny him, he also will deny us: 13if we are faithless, he abideth faithful; for he cannot deny himself. 14Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear. 15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth. 16But shun profane babblings: for they will proceed further in ungodliness, 17and their word will eat as doth a gangrene: or whom is Hymenaeus an Philetus; 18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some. 19Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. 20Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. 22after righteousness, faith, love, pace, with them that call on the Lord out of a pure heart. 23But foolish and ignorant questionings refuse, knowing that they gender strifes. 24And the Lord's servant must not strive, but be gentle towards all, apt to teach, forbearing, 25in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth, 26and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.

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Cautions against Error. (a. d. 66.)

19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.   20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.   21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Here we see what we may comfort ourselves with, in reference to this, and the little errors and heresies that both infect and infest the church, and do mischief.

I. It may be a great comfort to us that the unbelief of men cannot make the promise of God of no effect. Though the faith of some particular persons be overthrown, yet the foundation of God standeth sure (v. 19); it is not possible that they should deceive the elect. Or it may be meant of the truth itself, which they impugn. All the attacks which the powers of darkness have made upon the doctrine of Christ cannot shake it; it stands firm, and weathers all the storms which have been raised against it. The prophets and apostles, that is, the doctrines of the Old and New Testament, are still firm; and they have a seal with two mottoes upon it, one on the one side, and the other on the other, as is usual in a broad seal. 1. One expresses our comfort—that the Lord knows those that are his, and those that are not; knows them, that is, he owns them, so knows them that he will never lose them. Though the faith of some be overthrown, yet the Lord is said to know the ways of the righteous, Ps. i. 6. None can overthrow the faith of any whom God hath chosen. 2. Another declares our duty—that every one who names the name of Christ must depart from iniquity. Those who would have the comfort of the privilege must make conscience of the duty. If the name of Christ be called upon us, we must depart from iniquity, else he will not own us; he will say in the great day (Matt. vii. 23), Depart from me, I never knew you, you workers of iniquity. Observe, (1.) Whatever errors are introduced into the church, the foundation of God standeth sure, his purpose can never be defeated. (2.) God hath some in the church who are his and whom he knows to be his. (3.) Professing Christians name the name of Christ, are called by his name, and therefore are bound to depart from iniquity; for Christ gave himself for us, that he might redeem us from all iniquity, Tit. ii. 14.

II. Another thing that may comfort us is that though there are some whose faith is overthrown, yet there are others who keep their integrity, and hold it fast (v. 20): In a great house there are not only vessels of gold, &c. The church of Christ is a great house, a well-furnished house: now some of the furniture of this house is of great value, as the plate in a house; some of small value, and put to mean uses, as the vessels of wood and earth; so it is in the church of God. There are some professors of religion that are like the vessels of wood and earth, they are vessels of dishonour. But at the same time all are not vessels of dishonour; there are vessels of gold and silver, vessels of honour, that are sanctified and meet for the Master's use. When we are discouraged by the badness of some, we must encourage ourselves by the consideration of the goodness of others. Now we should see to it that we be vessels of honour: we must purge ourselves from these corrupt opinions, that we may be sanctified for our Master's use. Observe, 1. In the church there are some vessels of honour and some of dishonour; there are some vessels of mercy and other vessels of wrath, Rom. ix. 22, 23. Some dishonour the church by their corrupt opinions and wicked lives; and others honour and credit it by their exemplary conversation. 2. A man must purge himself from these before he can be a vessel of honour, or meet for his Master's use. 3. Every vessel must be fit for its Master's use; every one in the church whom God approves must be devoted to his Master's service and meet for his use. 4. Sanctification in the heart is our preparation for every good work. The tree must be made good, and then the fruit will be good.