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8. Generosity Encouraged

1Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; 2how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3For according to their power, I bear witness, yea and beyond their power, they gave of their own accord, 4beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints: 5and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God. 6Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also. 7But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also. 8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. 10And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. 11But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability. 12For if the readiness is there, it is acceptable according as a man hath, not according as he hath not. 13For I say not this that others may be eased and ye distressed; 14but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality: 15as it is written, He that gathered much had nothing over; and he that gathered little had no lack. 16But thanks be to God, who putteth the same earnest care for you into the heart of Titus. 17For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord. 18And we have sent together with him the brother whose praise in the gospel is spread through all the churches; 19and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness: 20Avoiding this, that any man should blame us in the matter of this bounty which is ministered by us: 21for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men. 22and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you. 23Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward, or our brethren, they are the messengers of the churches, they are the glory of Christ. 24Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.

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Commendations of Titus and Others. (a. d. 57.)

16 But thanks be to God, which put the same earnest care into the heart of Titus for you.   17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.   18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;   19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:   20 Avoiding this, that no man should blame us in this abundance which is administered by us:   21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.   22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.   23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.   24 Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after (v. 23), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted.

I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God (v. 16), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, v. 17. Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it.

II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, v. 18. His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches (v. 19) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him (v. 20), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do.

III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians (v. 22), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent.

IV. He concludes this point with a general good character of them all (v. 23), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, v. 24. Note, The good opinion others entertain of us should be an argument with us to do well.