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Qualifications of Bishops

 3

The saying is sure: whoever aspires to the office of bishop desires a noble task. 2Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, 3not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. 4He must manage his own household well, keeping his children submissive and respectful in every way— 5for if someone does not know how to manage his own household, how can he take care of God’s church? 6He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil. 7Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.

Qualifications of Deacons

8 Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; 9they must hold fast to the mystery of the faith with a clear conscience. 10And let them first be tested; then, if they prove themselves blameless, let them serve as deacons. 11Women likewise must be serious, not slanderers, but temperate, faithful in all things. 12Let deacons be married only once, and let them manage their children and their households well; 13for those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.

The Mystery of Our Religion

14 I hope to come to you soon, but I am writing these instructions to you so that, 15if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. 16Without any doubt, the mystery of our religion is great:

He was revealed in flesh,

vindicated in spirit,

seen by angels,

proclaimed among Gentiles,

believed in throughout the world,

taken up in glory.

 


4 Who ruleth well his own house Hence it is evident, that Paul does not demand that a bishop shall be unacquainted within human life, 5959     “Que I’Evesque ne sache que c’est de vivre au Monde.” — “That the bishop shall not know what it is to live in the world.” but that he shall be a good and praiseworthy master of a household; for, whatever may be the admiration commonly entertained for celibacy and a philosophical life altogether removed from ordinary custom, yet wise and thoughtful men are convinced by experience, that they who are not ignorant of ordinary life, but are practiced in the duties of human intercourse, are better trained and adapted for governing the Church. And, therefore, we ought to observe the reason which is added, (1 Timothy 3:5,) that he who does not know how to rule his family, Will not be qualified for governing the Church. Now, this is the case with very many persons, and indeed with almost all who have been drawn out of an idle and solitary life, 6060     “C’est a dire, de la moinerie.” — “That is, from monkhood.” as out of dens and caverns; for they are a sort of savages and destitute of humanity.

Who hath his children in subjection with, all reverence The apostle does not recommend a clever man, and deeply skilled in domestic matters, but one who has learned to govern a family by wholesome discipline. He speaks chiefly of children, who may be expected to possess the natural disposition of their father; and therefore it will be a great disgrace to a bishop, if he has children who lead a wicked and scandalous life. As to wives, he will speak of them afterwards; but at present, as I have said, he glances at the most important part of a house.

In the Epistle to Titus, (Titus 1:6,) he shows what is here meant by the word reverence; for, after having said that the children of a bishop must not be unruly and disobedient, he likewise adds,

“nor liable to the reproach of profligacy or of intemperance.”

He therefore means, in a word, that their morals shall be regulated by all chastity, modesty, and gravity.


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