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2. Instructions on Worship
1I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; 2for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity. 3This is good and acceptable in the sight of God our Saviour; 4who would have all men to be saved, and come to the knowledge of the truth. 5For there is one God, one mediator also between God and men, himself man, Christ Jesus, 6who gave himself a ransom for all; the testimony to be borne in its own times; 7whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth. 8I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. 9In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 10but (which becometh women professing godliness) through good works. 11Let a woman learn in quietness with all subjection. 12But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. 13For Adam was first formed, then Eve; 14and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: 15but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.
14 And Adam was not deceived He alludes to the punishment inflicted on the woman:
“Because thou hast obeyed the voice of the serpent, thou shalt be subject to the authority of thy husband, and thy desire shall be to him.” 4343 “Et ta volonte sera sujete a la sienne.” — “And thy will shall be subject to his will.” (Genesis 3:16.)
Because she had given fatal advice, it was right that she should learn that she was under the power and will of another; and because she had drawn her husband aside from the command of God, it was right that she should be deprived of all liberty and placed under the yoke. Besides, the Apostle does not rest his argument entirely or absolutely on the cause of the transgression, but founds it on the sentence which was pronounced by God.
Yet it may be thought that these two statements are somewhat contradictory: that the subjection of the woman is the punishment of her transgression, and yet that it was imposed on her from the creation; for thence it will follow, that she was doomed to servitude before she sinned. I reply, there is nothing to hinder that the condition of obeying should be natural from the beginning, and that afterwards the accidental condition of serving should come into existence; so that the subjection was now less voluntary and agreeable than it had formerly been.
Again, this passage has given to some people an occasion for affirming that Adam did not fall by means of error, but that he was only overcome by the allurements of his wife. Accordingly, they think that the woman only was deceived by the wiles of the devil, to believe that she and her husband would be like the gods; But that Adam was not at all persuaded of this, but tasted the fruit in order to please his wife. But it is easy to refute this opinion; for, if Adam had not given credit to the falsehood of Satan, God would not have reproached him:
“Behold, Adam is become like one of us.” (Genesis 3:22.)
There are other reasons of which I say nothing; for there needs not a long refutation of an error which does not rest on any probable conjecture. By these words Paul does not mean that Adam was not entangled by the same deceitfulness of the devil, 4444 “Qu’il ne donna lien a aucune persuasion du diable.” — “That he did not yield to any persuasion of the devil.” but that the cause or source of the transgression proceeded from Eve.