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Salutation

 1

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

2 To Timothy, my loyal child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

 

Warning against False Teachers

3 I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, 4and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training that is known by faith. 5But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. 6Some people have deviated from these and turned to meaningless talk, 7desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

8 Now we know that the law is good, if one uses it legitimately. 9This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, 10fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching 11that conforms to the glorious gospel of the blessed God, which he entrusted to me.

Gratitude for Mercy

12 I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, 13even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, 14and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. 16But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. 17To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, 19having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith; 20among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.

 


15 It is a faithful saying After having defended his ministry from slander and unjust accusations, not satisfied with this, he turns to his own advantage what might have been brought against him by his adversaries as a reproach. He shews that it was profitable to the Church that he had been such a person as he actually was before he was called to the apostleship, because Christ, by giving him as a pledge, invited all sinners to the sure hope of obtaining pardon. For when he, who had been a fierce and savage beast, was changed into a Pastor, Christ gave a remarkable display of his grace, from which all might be led to entertain a firm belief that no sinner; how heinous and aggravated so ever might have been his transgressions, had the gate of salvation shut against him.

That Christ Jesus came into the world to save sinners He first brings forward this general statement, and adorns it with a preface, as he is wont to do in matters of vast importance. In the doctrine of religion, indeed, the main point is, to come to Christ, that, being lost in ourselves, we may obtain salvation from him. Let this preface be to our ears like the sound of a trumpet to proclaim the praises of the grace of Christ, in order that we may believe it with a stronger faith. Let it be to us as a seal to impress on our hearts a firm belief of the forgiveness of sins, which otherwise with difficulty finds entrance into the hearts of men.

A faithful saying What was the reason why Paul aroused attention by these words, but because men are always disputing with themselves 2323     “Sinon d’autant que les honames disputent tousjours, et sont en doute en eux — mesmes touehant leur salut.” — “But because men are always disputing, and are in doubt in themselves about their salvation.” about their salvation? For, although God the Father a thousand times offer to us salvation, and although Christ himself preach about his own office, yet we do not on that account cease to tremble, or at least to debate with ourselves if it be actually so. Wherefore, whenever any doubt shall arise in our mind about the forgiveness of sins, let us learn to repel it courageously with this shield, that it is an undoubted truth, and deserves to be received without controversy.

To save sinners. The word sinners is emphatic; for they who acknowledge that it is the office of Christ to save, have difficulty in admitting this thought, that such a salvation belongs to “sinners.” Our mind is always impelled to look at our worthiness; and as soon as our unworthiness is seen, our confidence sinks. Accordingly, the more any one is oppressed by his sins, let him the more courageously betake himself to Christ, relying on this doctrine, that he came to bring salvation not to the righteous, but to “sinners.” It deserves attention, also, that Paul draws an argument from the general office of Christ, in order that what he had lately testified about his own person might not appear to be on account of its novelty.

Of whom, I am the first Beware of thinking that the Apostle, under a presence of modesty, spoke falsely, 2424     “Il se faut bien donner garde de cuider que l’Apostre ait ainsi parle par une faeon de nmodestie, et non pas qu’il se pensast en son coeur.” — “We must guard against thinking that the Apostle spoke thus under a presence of modesty, and that he did not think so in his heart.” for he intended to make a confession not less true than humble, and drawn from the very bottom of his heart.

But some will ask, “Why does he, who only erred through ignorance of sound doctrine, and whose whole life, in even other respect, was blameless before men, pronounce himself to be the chief of sinners?” I reply, these words inform us how heinous and dreadful a crime unbelief is before God, especially when it is attended by obstinacy and a rage for persecution. (Philippians 3:6.) With men, indeed, it is easy to extenuate, under the presence of heedless zeal, all that Paul has acknowledged about himself; but God values more highly the obedience of faith than to reckon unbelief, accompanied by obstinacy, to be a small crime. 2525     “If we consider what is the chief service that God demands and accepts, we shall know what is meant by saying that humility is the greatest sacrifice that he approves. (1 Samuel 15:22.) And that is the reason why it is said that faith may be regarded as the mother of all the virtues; it is the foundation and source of them; and, but for this, all the virtues that are visible, and that are highly valued by men, have no solid value; they are so many vices which God condemns. After we have loudly praised a man, and placed him in the rank of angels, he shall be rejected by God, with all his fine reputation, unless he have that obedience of faith. Thus it will be in vain for men to say, ‘I did not intend it, that was my opinion;’ for, not withstanding their good intention and their reputation, they must be condemned before God as rebels. This would, at first sight, seem hard to digest. And why? For we see how men always endeavor to escape from the hand of God, and resort to many indirect means. And when can they find this palliation, ‘I intended to do what was right, and why not accept my good intention?’ When that can be alleged, we think that it is enough, but such palliations will be of no avail before God.” — Fr. Ser.

We ought carefully to observe this passage, which teaches us, that a man who, before the world, is not only innocent, but eminent for distinguished virtues, and most praiseworthy for his life, yet because he is opposed to the doctrine of the gospel, and on account of the obstinacy of his unbelief, is reckoned one of the most heinous sinners; for hence we may easily conclude of what value before God are all the pompous displays of hypocrites, while they obstinately resist Christ.


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