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4. Living for God
1Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. 3For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4wherein they think strange that ye run not with them into the same excess of riot, speaking evil of you: 5who shall give account to him that is ready to judge the living and the dead. 6For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit. 7But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8above all things being fervent in your love among yourselves; for love covereth a multitude of sins: 9using hospitality one to another without murmuring: 10according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11if any man speaketh, speaking as it were oracles of God; is any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. 12Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. 14If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. 15For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: 16but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. 17For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God? 18And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.
When the faithful see that it is well with the wicked, they are necessarily tempted to be envious; and this is a very dangerous trial; for present happiness is what all desire. Hence the Spirit of God carefully dwells on this, in many places, as well as in the thirty-seventh Psalm, lest the faithful should envy the prosperity of the ungodly. The same is what Peter speaks of, for he shews that afflictions ought to be calmly borne by the children of God, when they compare the lot of others with their own. But he takes it as granted that God is the judge of the world, and that, therefore, no one can escape his hand with impunity. He hence infers, that a dreadful vengeance will soon overtake those whose condition seems now favorable. The design of what he says, as I have already stated, is to shew that the children of God should not faint under the bitterness of present evils, but that they ought, on the contrary, calmly to bear their afflictions for a short time, as the issue will be salvation, while the ungodly will have to exchange a fading and fleeting prosperity for eternal perdition.
But the argument is from the less to the greater; for if God spares not his own children whom he loves and who obey him, how dreadful will be his severity against enemies and such as are rebellious! There is, then, nothing better than to obey the Gospel, so that God may kindly correct us by his paternal hand for our salvation.
18 And if the righteous It has been thought that this sentence is taken from Proverbs 11:31; for the Greek translators have thus rendered what Solomon says,
“Behold, the just shall on the earth be recompensed; how much more the ungodly and the sinner?”
Now, whether Peter intended to quote this passage, or repeated a common and a proverbial saying, (which seems to me more probable,) 5151 It certainly appears as a quotation, as the words are literally the same. It is to be observed that the Hebrew has “on earth,” which seems to confirm the view that saved here refers to deliverances from the troubles, trials, and persecutions, which the righteous have to go through during life; and that scarcely, or hardly, or with difficulty, as rendered by Doddridge and Macknight, is to be limited to the time of the Christian’s course in this world; for, as Macknight observes, the Apostle speaks in his Second Epistle of an abundant entrance into the heavenly kingdom being vouchsafed to all faithful Christians. See 2 Peter 1:11 — Ed. the meaning is, that God’s judgment would be dreadful against the ungodly, since the way to salvation was so thorny and difficult to the elect. And this is said, lest we should securely indulge ourselves, but carefully proceed in our course, and lest we should also seek the smooth and easy road, the end of which is a terrible precipice.
But when he says, that a righteous man is scarcely saved, he refers to the difficulties of the present life, for our course in the world is like a dangerous sailing between many rocks, and exposed to many storms and tempests; and thus no one arrives at the port, except he who has escaped from [a] thousand deaths. It is in the meantime certain that we are guided by God’s hand, and that we are in no danger of shipwreck as long as we have him as our pilot.
Absurd, then, are those interpreters who think that we shall be hardly and with difficulty saved, when we shall come before God in judgment; for it is the present and not the future time that Peter refers to; nor does he speak of God’s strictness or rigour, but shews how many and what arduous difficulties must be surmounted by the Christian before he reaches the goal. Sinner here means a wicked man 5252 The two words, “ungodly,” ἀσεβὴς, and “sinner,” ἀμαρτωλὸς, exactly correspond with רשע and חוטא in Hebrew; the first is he who is not pious, not a worshipper of God, having neither fear nor love towards him; and the second is the wicked, and open and shameless transgressor, who regards not what is just and right. Grotius says, that the first is he who shews no piety towards God; and that the second is one who observes no justice towards man. — Ed. and the righteous are not those who are altogether perfect in righteousness, but who strive to live righteously.