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A Man of God from Judah

13

While Jeroboam was standing by the altar to offer incense, a man of God came out of Judah by the word of the Lord to Bethel 2and proclaimed against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord: ‘A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.’ ” 3He gave a sign the same day, saying, “This is the sign that the Lord has spoken: ‘The altar shall be torn down, and the ashes that are on it shall be poured out.’ ” 4When the king heard what the man of God cried out against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him!” But the hand that he stretched out against him withered so that he could not draw it back to himself. 5The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord. 6The king said to the man of God, “Entreat now the favor of the Lord your God, and pray for me, so that my hand may be restored to me.” So the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. 7Then the king said to the man of God, “Come home with me and dine, and I will give you a gift.” 8But the man of God said to the king, “If you give me half your kingdom, I will not go in with you; nor will I eat food or drink water in this place. 9For thus I was commanded by the word of the Lord: You shall not eat food, or drink water, or return by the way that you came.” 10So he went another way, and did not return by the way that he had come to Bethel.

11 Now there lived an old prophet in Bethel. One of his sons came and told him all that the man of God had done that day in Bethel; the words also that he had spoken to the king, they told to their father. 12Their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13Then he said to his sons, “Saddle a donkey for me.” So they saddled a donkey for him, and he mounted it. 14He went after the man of God, and found him sitting under an oak tree. He said to him, “Are you the man of God who came from Judah?” He answered, “I am.” 15Then he said to him, “Come home with me and eat some food.” 16But he said, “I cannot return with you, or go in with you; nor will I eat food or drink water with you in this place; 17for it was said to me by the word of the Lord: You shall not eat food or drink water there, or return by the way that you came.” 18Then the other said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the Lord: Bring him back with you into your house so that he may eat food and drink water.” But he was deceiving him. 19Then the man of God went back with him, and ate food and drank water in his house.

20 As they were sitting at the table, the word of the Lord came to the prophet who had brought him back; 21and he proclaimed to the man of God who came from Judah, “Thus says the Lord: Because you have disobeyed the word of the Lord, and have not kept the commandment that the Lord your God commanded you, 22but have come back and have eaten food and drunk water in the place of which he said to you, ‘Eat no food, and drink no water,’ your body shall not come to your ancestral tomb.” 23After the man of God had eaten food and had drunk, they saddled for him a donkey belonging to the prophet who had brought him back. 24Then as he went away, a lion met him on the road and killed him. His body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25People passed by and saw the body thrown in the road, with the lion standing by the body. And they came and told it in the town where the old prophet lived.

26 When the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him according to the word that the Lord spoke to him.” 27Then he said to his sons, “Saddle a donkey for me.” So they saddled one, 28and he went and found the body thrown in the road, with the donkey and the lion standing beside the body. The lion had not eaten the body or attacked the donkey. 29The prophet took up the body of the man of God, laid it on the donkey, and brought it back to the city, to mourn and to bury him. 30He laid the body in his own grave; and they mourned over him, saying, “Alas, my brother!” 31After he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32For the saying that he proclaimed by the word of the Lord against the altar in Bethel, and against all the houses of the high places that are in the cities of Samaria, shall surely come to pass.”

33 Even after this event Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people; any who wanted to be priests he consecrated for the high places. 34This matter became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.


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1Ki 13:1-22. Jeroboam's Hand Withers.

1. there came a man of God out of Judah—Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related.

Jeroboam stood by the altar to burn incense—It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course, exhibit all the splendor of a new and gorgeously decorated temple. But the prophet foretold its utter destruction [1Ki 13:3].

2-9. he cried against the altar—which is put for the whole system of worship organized in Israel.

Behold, a child shall be born … Josiah by name—This is one of the most remarkable prophecies recorded in the Scriptures; and, in its clearness, circumstantial minuteness, and exact prediction of an event that took place three hundred sixty years later, it stands in striking contrast to the obscure and ambiguous oracles of the heathen. Being publicly uttered, it must have been well known to the people; and every Jew who lived at the accomplishment of the event must have been convinced of the truth of a religion connected with such a prophecy as this. A present sign was given of the remote event predicted, in a visible fissure being miraculously made on the altar. Incensed at the man's license of speech, Jeroboam stretched out his hand and ordered his attendants to seize the bold intruder. That moment the king's arm became stiff and motionless, and the altar split asunder, so that the fire and ashes fell on the floor. Overawed by the effects of his impiety, Jeroboam besought the prophet's prayer. His request was acceded to, and the hand was restored to its healthy state. Jeroboam was artful, and invited the prophet to the royal table, not to do him honor or show his gratitude for the restoration of his hand, but to win, by his courtesy and liberal hospitality, a person whom he could not crush by his power. But the prophet informed him of a divine injunction expressly prohibiting him from all social intercourse with any in the place, as well as from returning the same way. The prohibition not to eat or drink in Beth-el was because all the people had become apostates from the true religion, and the reason he was not allowed to return the same way was lest he should be recognized by any whom he had seen in going.

11. Now there dwelt an old prophet in Beth-el—If this were a true prophet, he was a bad man.

18. an angel spake unto me by the word of the Lord—This circuitous mode of speaking, instead of simply saying, "the Lord spake to me," was adopted to hide an equivocation, to conceal a double meaning—an inferior sense given to the word "angel"—to offer a seemingly superior authority to persuade the prophet, while really the authority was secretly known to the speaker to be inferior. The "angel," that is, "messenger," was his own sons, who were worshippers, perhaps priests, at Beth-el. As this man was governed by self-interest, and wished to curry favor with the king (whose purpose to adhere to his religious polity, he feared, might be shaken by the portents that had occurred), his hastening after the prophet of Judah, the deception he practised, and the urgent invitation by which, on the ground of a falsehood, he prevailed on the too facile man of God to accompany him back to his house in Beth-el, were to create an impression in the king's mind that he was an impostor, who acted in opposition to his own statement.

21. he cried unto the man of God that came from Judah—rather, "it cried," that is, the word of the Lord.

1Ki 13:23-32. The Disobedient Prophet Slain by a Lion.

24. a lion met him by the way, and slew him—There was a wood near Beth-el infested with lions (2Ki 2:24). This sad catastrophe was a severe but necessary judgment of God, to attest the truth of the message with which the prophet had been charged. All the circumstances of this tragic occurrence (the undevoured carcass, the untouched ass, the passengers unmolested by the lion, though standing there) were calculated to produce an irresistible impression that the hand of God was in it.

31. bury me in the sepulchre wherein the man of God is buried—His motive in making this request was either that his remains might not be disturbed when the predicted events took place (see 2Ki 23:18), or he had some superstitious hope of being benefited at the resurrection by being in the same cave with a man of God.




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