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5. Faith in the Son of God

1Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. 2Hereby we know that we love the children of God, when we love God and do his commandments. 3For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith. 5And who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood. 7And it is the Spirit that beareth witness, because the Spirit is the truth. 8For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one. 9If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son. 10He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. 11And the witness is this, that God gave unto us eternal life, and this life is in his Son. 12He that hath the Son hath the life; he that hath not the Son of God hath not the life. 13These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God. 14And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: 15and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him. 16If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request. 17All unrighteousness is sin: and there is a sin not unto death. 18We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not. 19We know that we are of God, and the whole world lieth in the evil one. 20And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21My little children, guard yourselves from idols.

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1Jo 5:1-21. Who Are the Brethren Especially to Be Loved (1Jo 4:21); Obedience, the Test of Love, Easy through Faith, which Overcomes the World. Last Portion of the Epistle. The Spirit's Witness to the Believer's Spiritual Life. Truths Repeated at the Close: Farewell Warning.

1. Reason why our "brother" (1Jo 4:21) is entitled to such love, namely, because he is "born (begotten) of God": so that if we want to show our love to God, we must show it to God's visible representative.

WhosoeverGreek, "Everyone that." He could not be our "Jesus" (God-Saviour) unless He were "the Christ"; for He could not reveal the way of salvation, except He were a prophet: He could not work out that salvation, except He were a priest: He could not confer that salvation upon us, except He were a king: He could not be prophet, priest, and king, except He were the Christ [Pearson, Exposition of the Creed].

born—Translate, "begotten," as in the latter part of the verse, the Greek being the same. Christ is the "only-begotten Son" by generation; we become begotten sons of God by regeneration and adoption.

every one that loveth him that begat—sincerely, not in mere profession (1Jo 4:20).

loveth him also that is begotten of him—namely, "his brethren" (1Jo 4:21).

2. ByGreek, "In." As our love to the brethren is the sign and test of our love to God, so (John here says) our love to God (tested by our "keeping his commandments") is, conversely, the ground and only true basis of love to our brother.

we know—John means here, not the outward criteria of genuine brotherly love, but the inward spiritual criteria of it, consciousness of love to God manifested in a hearty keeping of His commandments. When we have this inwardly and outwardly confirmed love to God, we can know assuredly that we truly love the children of God. "Love to one's brother is prior, according to the order of nature (see on 1Jo 4:20); love to God is so, according to the order of grace (1Jo 5:2). At one time the former is more immediately known, at another time the latter, according as the mind is more engaged in human relations or in what concerns the divine honor" [Estius]. John shows what true love is, namely, that which is referred to God as its first object. As previously John urged the effect, so now he urges the cause. For he wishes mutual love to be so cultivated among us, as that God should always be placed first [Calvin].

3. this is—the love of God consists in this.

not grievous—as so many think them. It is "the way of the transgressor" that "is hard." What makes them to the regenerate "not grievous," is faith which "overcometh the world" (1Jo 5:4): in proportion as faith is strong, the grievousness of God's commandments to the rebellious flesh is overcome. The reason why believers feel any degree of irksomeness in God's commandments is, they do not realize fully by faith the privileges of their spiritual life.

4. For—(See on 1Jo 5:3). The reason why "His commandments are not grievous." Though there is a conflict in keeping them, the sue for the whole body of the regenerate is victory over every opposing influence; meanwhile there is a present joy to each believer in keeping them which makes them "not grievous."

whatsoeverGreek, "all that is begotten of God." The neuter expresses the universal whole, or aggregate of the regenerate, regarded as one collective body Joh 3:6; 6:37, 39, "where Bengel remarks, that in Jesus' discourses, what the Father has given Him is called, in the singular number and neuter gender, all whatsoever; those who come to the Son are described in the masculine gender and plural number, they all, or singular, every one. The Father has given, as it were, the whole mass to the Son, that all whom He gave may be one whole: that universal whole the Son singly evolves, in the execution of the divine plan."

overcometh—habitually.

the world—all that is opposed to keeping the commandments of God, or draws us off from God, in this world, including our corrupt flesh, on which the world's blandishments or threats act, as also including Satan, the prince of this world (Joh 12:31; 14:30; 16:11).

this is the victory that overcomethGreek aorist, "… that hath (already) overcome the world": the victory (where faith is) hereby is implied as having been already obtained (1Jo 2:13; 4:4).

5. Who—"Who" else "but he that believeth that Jesus is the Son of God:" "the Christ" (1Jo 5:1)? Confirming, by a triumphant question defying all contradiction, as an undeniable fact, 1Jo 5:4, that the victory which overcomes the world is faith. For it is by believing: that we are made one with Jesus the Son of God, so that we partake of His victory over the world, and have dwelling in us One greater than he who is in the world (1Jo 4:4). "Survey the whole world, and show me even one of whom it can be affirmed with truth that he overcomes the world, who is not a Christian, and endowed with this faith" [Episcopius in Alford].




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